Being in touch with Healing Elements The…

Being in touch with Healing Elements

“The blue sky, the flower, the river, the cloud, these things have a healing nature. If you allow yourself to be in touch with these healing elements, the wounds within your body and your mind will be healed. We should allow ourselves to be healed, and therefore, we should allow ourselves to be in the heart of life, which contains so many wonderful things, like the children, the flower, and so on…”

“The seeds in our consciousness can function like anti-bodies. What is important is that you continue to plant new seeds, the kind of seeds that are both refreshing and healing. And if you just do that, by practicing mindful living so that you can be in touch with the flower, with the cypress tree, with the fresh air, with the beautiful eyes of the children, then these seeds will be planted in yourself, and they will naturally take care of the seeds of your suffering. You don’t even have to touch them. And that is something I think the practice of Buddhism can contribute to psychotherapy in the west.”

– Thich Nhat Hanh

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JUXTAPOSITION well fancy that People have a hard…

JUXTAPOSITION – well fancy that!

People have a hard time letting go of their suffering. Out of a fear of the unknown, they prefer suffering that is familiar. – Thich Nhat Hanh

Another way of describing the pain-body is this: the addiction to unhappiness. – Eckhart Tolle

Just as the plough furrows the earth deeply…

Just as the plough furrows the earth deeply, purifying it of weeds and thistles, so suffering and tribulation free man from the petty affairs of this worldly life until he arrives at a state of complete detachment

(Abdu’l-Baha, Paris Talks, p. 177) See also http://bahai-library.com/detachment_bayat

Before the truth sets you free it…

“Before the truth sets you free it tends to make you miserable.” Bro Richard Rohr

He says it’s true of whichever religion you are in.

“You can only unlock things from the inside.”

Oh boy are them some truths that spoke to me in this lecture by Richard Rohr;

Uploaded on 12 Oct 2011

topic: “Falling Upward: A Spirituality for the Two Halves of Life”

Los Angeles Religious Education Congress 2011

What  is   arising   now is …

What  is   arising   now  is   not   a   new   belief   system,   a   new   religion,
spiritual ideology,  or mythology. We  are  coming to the  end  not  only  of
mythologies  but  also  of ideologies  and  belief  systems. The  change  goes
deeper than the content of your mind, deeper than your thoughts. In fact, at
the  heart  of the  new  consciousness is the transcendence  of thought, the
newfound ability of rising above thought, of realizing a dimension within
yourself that is infinitely more vast than thought. 

You then no longer derive your identity,  your  sense   of  who  you  are,  from  the  incessant  stream  of
thinking  that  in  the   old   consciousness   you  take  to   be   yourself.  What   a
liberation to realize that the “voice in my head” is not who I am. Who am I
then? The one who sees that. The awareness that is prior to thought, the
space in which the thought – or the emotion or sense perception – happens.

Ego is no more than this: identification with form, which primarily
means thought forms. If evil has any reality – and it has a relative, not an
absolute,  reality  – this is also its  definition: complete identification with
form – physical forms, thought forms, emotional forms. This results in a total
unawareness of my connectedness with the whole, my intrinsic oneness with
every “other” as well as with the Source. This forgetfulness is original sin,
suffering, delusion. When this delusion of utter separateness underlies and
governs whatever I think, say, and do, what kind of world do I create? T

Eckhart Tolle – A New Earth

Rohitassa asked the Buddha whether it is possible…

Rohitassa asked the Buddha whether it is possible to get out of this world of birth and death by traveling, and the Buddha said no, not even if you were to travel at the speed of light. But he did not say it is impossible to transcend the world of birth and death. He said that we only have to look deeply into our body to touch the world of no-birth and no-death. But we cannot just talk about it. We have to practice, To experience it in our own being… p141 Living Buddha, Living Christ TNH
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“O SON OF MAN! Wert thou to speed through the immensity of space and traverse the expanse of heaven, yet thou wouldst find no rest save in submission to Our command and humbleness before Our Face.” HW40 – Bahá’u’lláh
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“Turn thy sight unto thyself, that thou mayest find Me standing within thee, mighty, powerful and self-subsisting.’ AHW13 – Bahá’u’lláh

Tolle and Baha’i teachings on HAPPINESS TOLLE You…

Tolle and Baha’i teachings on HAPPINESS

TOLLE:
You cannot be both unhappy and fully present in the Now.

Don’t seek happiness. If you seek it, you won’t find it, because seeking is the antithesis of happiness. Happiness is ever elusive, but freedom from unhappiness is attainable now, by facing what is rather than making up stories about it.

The primary cause of unhappiness is never the situation but your thoughts about it. Be aware of the thoughts you are thinking. Separate them from the situation, which is always neutral, which always is as it is. There is the situation or the fact, and here are my thoughts about it. Instead of making up stories, stay with the facts. For example, “I am ruined” is a story. It limits you and prevents you from taking effective action. “I have 50 cents left in my bank account” is a fact. Facing facts is always empowering.

See if you can catch the voice in your head, perhaps in the very moment it complains about something, and recognize it for what it is: the voice of the ego, no more than a thought. Whenever you notice that voice, you will also realize that you are not the voice, but the one who is aware of it. In fact, you are the awareness that is aware of the voice. In the background, there is the awareness. In the foreground, there is the voice, the thinker. In this way you are becoming free of the ego, free of the unobserved mind.

Wherever you look, there is plenty of circumstantial evidence for the reality of time—a rotting apple, your face in the bathroom mirror compared with your face in a photo taken 30 years ago—yet you never find any direct evidence, you never experience time itself. You only ever experience the present moment.

Why do anxiety, stress, or negativity arise? Because you turned away from the present moment. And why did you do that? You thought something else was more important. One small error, one misperception, creates a world of suffering.

People believe themselves to be dependent on what happens for their happiness. They don’t realize that what happens is the most unstable thing in the universe. It changes constantly. They look upon the present moment as either marred by something that has happened and shouldn’t have or as deficient because of something that has not happened but should have. And so they miss the deeper perfection that is inherent in life itself, a perfection that lies beyond what is happening or not happening. Accept the present moment and find the perfection that is untouched by time.

The more shared past there is in a relationship, the more present you need to be; otherwise, you will be forced to relive the past again and again.

Equating the physical body with “I,” the body that is destined to grow old, wither, and die, always leads to suffering. To refrain from identifying with the body doesn’t mean that you no longer care for it. If it is strong, beautiful, or vigorous, you can appreciate those attributes—while they last. You can also improve the body’s condition through nutrition and exercise. If you don’t equate the body with who you are, when beauty fades, vigor diminishes, or the body becomes incapacitated, this will not affect your sense of worth or identity in any way. In fact, as the body begins to weaken, the light of consciousness can shine more easily.

You do not become good by trying to be good, but by finding the goodness that is already within you and allowing that goodness to emerge.

If peace is really what you want, then you will choose peace.

Exerpted from Oneness with All Life by Eckhart Tolle. Published by arrangement with Dutton, a member of Penguin Group (USA), Inc. Copywright © 2008 by Eckhart Tolle

BAHA”I

THE PROGRESS OF THE SOUL
Q ‘Does the soul progress more through sorrow or through the joy in this
world?’

‘Abdu’l-Bahá.—‘The mind and spirit of man advance when he is tried by
suffering. The more the ground is ploughed the better the seed will grow,
the better the harvest will be. Just as the plough furrows the earth
deeply, purifying it of weeds and thistles, so suffering and tribulation
free man from the petty affairs of this worldly life until he arrives at a
state of complete detachment. His attitude in this world will be that of
divine happiness. Man is, so to speak, unripe: the heat of the fire of
suffering will mature him. Look back to the times past and you will find
that the greatest men have suffered most.’

‘He who through suffering has attained development, should he fear
happiness?’

‘Abdu’l-Bahá.—‘Through suffering he will attain to an eternal happiness
which nothing can take from him. The apostles of Christ suffered: they
attained eternal happiness.’

‘Then it is impossible to attain happiness without suffering?’

‘Abdu’l-Bahá.—‘To attain eternal happiness one must suffer. He who has
reached the state of self-sacrifice has true joy. Temporal joy will
vanish.’

‘Can a departed soul converse with someone still on earth?’

‘Abdu’l-Bahá.—‘A conversation can be held, but not as our conversation.
There is no doubt that the forces of the higher worlds interplay with the
forces of this plane. The heart of man is open to inspiration; this is
spiritual communication. As in a dream one talks with a friend while the
mouth is silent, so is it in the conversation of the spirit. A man may
converse with the ego within him saying: “May I do this? Would it be
advisable for me to do this work?” Such as this is conversation with the
higher self.’

From the book PARIS TALKS by Abdu’l-Baha