“Death is not extinguishing the light; it is only putting out the lamp because the dawn has come.” ―
TAGS: death, light, dawn, Tagore
“Death is not extinguishing the light; it is only putting out the lamp because the dawn has come.” ―
TAGS: death, light, dawn, Tagore
“After the first death, there is no other,” Dylan Thomas wrote in “A Refusal to Mourn the Death, by Fire, of a Child in London.”
What more can one say—if one child’s death is not more than sufficient an indictment, a plea, despair?
A wave on the ocean has a beginning and an end, a birth and a death. But the wave is empty. The wave is full of water, but it is empty of a separate self. A wave is a form which has been made possible thanks to the existence of wind and water. If a wave only sees its form, with its beginning and end, it will be afraid of birth and death. But if the wave sees that it is water, identifies itself with water, then it will be emancipated from birth and death. Each wave is born and it is going to die, but the water is free of birth and death.
– Thich Nhat Hanh ‘Essential Writings p65
“Our greatest fear is that when we die we will become nothing. We believe that we are born from nothing and that when we die we become nothing. And so we are filled with the fear of annihilation. The Buddha has a very different understanding, that birth and death are notions. They are not real. ” – from ‘No Death, No Fear’ by Thich Nhat Hanh
“It is often said that before you die your life passes before your eyes. It is in fact true. It’s called living”.
Another view on reducing the small self or ego as a means to successfully facing death;
“… to the extent that you have already mastered dying before you die in this life, the act of physical dying poses very little disruption for your identity. So if you have already been able to make contact with that in you which lives beyond and deeper than the ups and downs, and the turbulent life of this storm-tossed ego, and if you can find that deep spring that lies beneath it and put the seat of your identity in it now, then the physical dissolution of your earthly container is not that big a deal… “ Rev. Cynthia Bourgeault
Letting Go – How Far Can It Take You?
Teaching by Rev. Cynthia Bourgeault
Approximate running time: 3 hours, 30 minutes - http://www.contemplative.org/audio.html
“… to the extent that you have already mastered dying before you die in this life, the act of physical dying poses very little disruption for your identity. So if you have already been able to make contact with that in you which lives beyond and deeper than the ups and downs, and the turbulent life of this storm-tossed ego, and if you can find that deep spring that lies beneath it and put the seat of your identity in it now, then the physical dissolution of your earthly container is not that big a deal… “
Letting go – how far can it take you? This the question Cynthia Bourgeault poses and explores
in an analysis of the journey which we begin at birth and continue to the death of the body.
Drawing particularly from Helen Luke’s book Old Age: Journey into Simplicity as well as John S.
Donne’s Four Consents, Cynthia offers a transformative alternative to the North American
obsession with staying young, fearing aging, and denying death. As we practice letting go of our
attachments we discover that all is tenderly held in God’s love and in wholeness. The welcoming
practice, another tool of transformation, is also discussed.
“… to the extent that you have already mastered dying before you
die in this life, the act of physical dying poses very little disruption
for your identity. So if you have already been able to make contact
with that in you which lives beyond and deeper than the ups and
downs, and the turbulent life of this storm-tossed ego, and if you
can find that deep spring that lies beneath it and put the seat of
your identity in it now, then the physical dissolution of your earthly
container is not that big a deal… “ Disc 1, track 2
Disc One (75:40)
Track 1 — Standing naked without blaming (13:28)
Track 2 — Dying before you die and the divine fragrance (9:35)
Track 3 — Dying to self-will (3:15)
Track 4 — Dying to egoic self (13:40)
Track 5 — Dying to survival (17:13)
Track 6 — The classic spiritual journey and the findings of neuroscience (18:16)
Disc Two (52:36)
Track 1 — Inner surrender and outer strength (3:57)
Track 2 — Confidence in the now (1:32)
Track 3 — Neurotic vs. conscious suffering (15:08)
Track 4 — Accepting conscious suffering (6:16)
Track 5 — Introducing the Welcoming Practice (3:32)
Track 6 — The Welcoming Practice: Steps 1 and 2 (12:20)
Track 7 — The Welcoming Practice: Step 3 (9:51)
Disc Three (67:40)
Track 1 — The last task (4:27)
Track 2 — The four consents (8:13)
Track 3 — Growing into old age (11:57)
Track 4 — Accepting the constrictions of aging (8:30)
Track 5 — Resignation vs. consent (6:36)
Track 6 — Mapping the journey of conscious consent (6:45)
Track 7 — Suffering as a condition of love (4:59)
Track 8 — The dance of self-emptying love (5:48)
Track 9 — Substituted love (4:27)
Track 10 — Atonement and the mystery of Jesus’ death (5:58)
Presented by The Contemplative Society
Please visit our website at http://www.contemplative.org/audio to order or view our full listing of CD recordings
Tolle and Baha’i teachings on HAPPINESS
You cannot be both unhappy and fully present in the Now.
Don’t seek happiness. If you seek it, you won’t find it, because seeking is the antithesis of happiness. Happiness is ever elusive, but freedom from unhappiness is attainable now, by facing what is rather than making up stories about it.
The primary cause of unhappiness is never the situation but your thoughts about it. Be aware of the thoughts you are thinking. Separate them from the situation, which is always neutral, which always is as it is. There is the situation or the fact, and here are my thoughts about it. Instead of making up stories, stay with the facts. For example, “I am ruined” is a story. It limits you and prevents you from taking effective action. “I have 50 cents left in my bank account” is a fact. Facing facts is always empowering.
See if you can catch the voice in your head, perhaps in the very moment it complains about something, and recognize it for what it is: the voice of the ego, no more than a thought. Whenever you notice that voice, you will also realize that you are not the voice, but the one who is aware of it. In fact, you are the awareness that is aware of the voice. In the background, there is the awareness. In the foreground, there is the voice, the thinker. In this way you are becoming free of the ego, free of the unobserved mind.
Wherever you look, there is plenty of circumstantial evidence for the reality of time—a rotting apple, your face in the bathroom mirror compared with your face in a photo taken 30 years ago—yet you never find any direct evidence, you never experience time itself. You only ever experience the present moment.
Why do anxiety, stress, or negativity arise? Because you turned away from the present moment. And why did you do that? You thought something else was more important. One small error, one misperception, creates a world of suffering.
People believe themselves to be dependent on what happens for their happiness. They don’t realize that what happens is the most unstable thing in the universe. It changes constantly. They look upon the present moment as either marred by something that has happened and shouldn’t have or as deficient because of something that has not happened but should have. And so they miss the deeper perfection that is inherent in life itself, a perfection that lies beyond what is happening or not happening. Accept the present moment and find the perfection that is untouched by time.
The more shared past there is in a relationship, the more present you need to be; otherwise, you will be forced to relive the past again and again.
Equating the physical body with “I,” the body that is destined to grow old, wither, and die, always leads to suffering. To refrain from identifying with the body doesn’t mean that you no longer care for it. If it is strong, beautiful, or vigorous, you can appreciate those attributes—while they last. You can also improve the body’s condition through nutrition and exercise. If you don’t equate the body with who you are, when beauty fades, vigor diminishes, or the body becomes incapacitated, this will not affect your sense of worth or identity in any way. In fact, as the body begins to weaken, the light of consciousness can shine more easily.
You do not become good by trying to be good, but by finding the goodness that is already within you and allowing that goodness to emerge.
If peace is really what you want, then you will choose peace.
Exerpted from Oneness with All Life by Eckhart Tolle. Published by arrangement with Dutton, a member of Penguin Group (USA), Inc. Copywright © 2008 by Eckhart Tolle
THE PROGRESS OF THE SOUL
Q ‘Does the soul progress more through sorrow or through the joy in this
‘Abdu’l-Bahá.—‘The mind and spirit of man advance when he is tried by
suffering. The more the ground is ploughed the better the seed will grow,
the better the harvest will be. Just as the plough furrows the earth
deeply, purifying it of weeds and thistles, so suffering and tribulation
free man from the petty affairs of this worldly life until he arrives at a
state of complete detachment. His attitude in this world will be that of
divine happiness. Man is, so to speak, unripe: the heat of the fire of
suffering will mature him. Look back to the times past and you will find
that the greatest men have suffered most.’
‘He who through suffering has attained development, should he fear
‘Abdu’l-Bahá.—‘Through suffering he will attain to an eternal happiness
which nothing can take from him. The apostles of Christ suffered: they
attained eternal happiness.’
‘Then it is impossible to attain happiness without suffering?’
‘Abdu’l-Bahá.—‘To attain eternal happiness one must suffer. He who has
reached the state of self-sacrifice has true joy. Temporal joy will
‘Can a departed soul converse with someone still on earth?’
‘Abdu’l-Bahá.—‘A conversation can be held, but not as our conversation.
There is no doubt that the forces of the higher worlds interplay with the
forces of this plane. The heart of man is open to inspiration; this is
spiritual communication. As in a dream one talks with a friend while the
mouth is silent, so is it in the conversation of the spirit. A man may
converse with the ego within him saying: “May I do this? Would it be
advisable for me to do this work?” Such as this is conversation with the
From the book PARIS TALKS by Abdu’l-Baha
D I S C O V E R I N G ・ W H O ・ A N D ・ W H A T ・ W E ・ A R E
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