ARTICLES are HERE – http://www.springwatercenter.org/toni-packer/articles/
A Quiet Space
On September 11, 2001
What is my Innermost Core?
What is the “Me”?
Can Meditative Inquiry Be Carried On?
NB see also http://www.springwatercenter.org/toni-packer/dialogue/
QUOTATIONS: (there may be a few repititions)
“In the expectation of wonderful things to happen in the future, one doesn’t hear the sound of the wind and rain, the breath and heartbeat this instant.” ~ Toni Packer
Awareness cannot be taught. Awareness simply throws light on what is, without any separation whatsoever. Activity does not destroy it and sitting does not create it.
It is there, uncreated, freely functioning in wisdom and love, when self-centered conditioning is clearly revealed, in the light of understanding.
When the changing states of body-mind are simply left to themselves without any choice or judgment, a new quietness emerges by itself.
This new mind that is no-mind is free of duality—there is no doer in it and nothing to be done.
Life is a vast, unknowable movement of wholeness with no one separate from it and nothing outside of it.
Sitting quietly, doing nothing, not knowing what is next and not concerned with what was or what may be next, a new mind is operating that is not connected with the conditioned past and yet perceives and understands the whole mechanism of conditioning. It is the unmasking of the self that is nothing but masks – images, memories of past experiences, fears, hopes, and the ceaseless demand to be something or become somebody.
The emergence and blossoming of understanding, love, and intelligence has nothing to do with any tradition, no matter how ancient or impressive-it has nothing to do with time. It happens on its own when a human being questions, wonders, inquires, listens, and looks without getting stuck in fear, pleasure, and pain. When self-concern is quiet, in abeyance, heaven and earth are open.
What are we when there is no one doing anything, no one attaining anything, no place to go? There is no place to go. The whole foundation is already here in each one of us. It is the same in all of us. There is only one foundation, which is presence, wholeness, boundless love.
In truth we are not separate from each other or from the world, from the whole earth, the sun or moon or billions of stars, not separate from the entire universe. Listening silently in quiet wonderment, without knowing anything, there is just one mysteriously palpitating aliveness.
We are human beings, not ‘students’ and ‘teacher,’ coming together and questioning, looking together, not having made up our minds about what we’re looking at, but starting afresh.
The solution of the problem lies in seeing it—in the seeing, without wanting a solution, or dissolution—just seeing what’s there. . . .
Awareness cannot be taught, and when it is present it has no context. All contexts are created by thought and are therefore corruptible by thought. Awareness simply throws light on what is, without any separation whatsoever.
“What is personal death?
Asking this question and pausing to look inward – isn’t personal death a concept? Isn’t there a thought-and-picture series going on in the brain? These scenes of personal ending take place solely in the imagination, and yet they trigger great mental ad physical distress – thinking of one’s cherished attachments an their sudden, irreversible termination.
Similarly, if there is ‘pain when I let some of the beauty of life in’ – isn’t this pain the result of thinking, ‘I won’t be here any longer to enjoy this beauty?’ Or, ‘No one will be around and no beauty left to be enjoyed if there is total nuclear devastation.’
Apart from the horrendous tragedy of human warfare – why is there this fear of ‘me’ not continuing? Is it because I don’t realize that all my fear and trembling is for an image? Because I really believe that this image is myself?
In the midst of this vast, unfathomable, ever-changing, dying, and renewing flow of life, the human brain is ceaselessly engaged in trying to fix for itself a state of permanency and certainty. Having the capacity to think and form pictures of ourselves, to remember them and become deeply attached to them, we take this world of pictures and ideas for real. We thoroughly believe in the reality of the picture story of our personal life. We are totally identified with it and want it to go on forever. The idea of “forever” is itself an invention of the human brain. Forever is a dream.
Questioning beyond all thoughts, images, memories, and beliefs, questioning profoundly into the utter darkness of not-knowing, the realization may suddenly dawn that one is nothing at all – nothing – that all one has been holding on to are pictures and dreams. Being nothing is being everything. It is wholeness. Compassion. It is the ending of separation, fear, and sorrow.
Is there pain when no one is there to hold on?
There is beauty where there is no “me”.”
― Toni Packer, The Work of This Moment
“The solution of the problem lies in seeing it—in the seeing, without wanting a solution, or dissolution—just seeing what’s there. . . .”
― Toni Packer, The Light of Discovery
“In the expectation of wonderful things to happen in the future, one doesn’t hear the sound of the wind and rain, the breath and heartbeat this instant.”
― Toni Packer, The Light of Discovery