This video shows the six stanzas of the Atmashatkam or Nirvanashatkam which is written by Bhagwan Shri Adi Shankaracharya and the translation has been done by Swami Vivekananda. It explains the highest state of consciousness that can be achieved by a man. In the end, a small message describing the glory of Upanishads has been added. Enjoy! and always remain immersed in your glorious Self/Atman.
Another translation is;
1) I am not mind, nor intellect, nor ego, nor the reflections of inner self (citta). I am not the five senses. I am beyond that. I am not the ether, nor the earth, nor the fire, nor the wind (the five elements). I am indeed, That eternal knowing and bliss, the auspicious (Śivam), love and pure consciousness.
2) Neither can I be termed as energy (prāṇa), nor five types of breath (vāyus), nor the seven material essences, nor the five sheaths(pañca-kośa). Neither am I the five instruments of elimination, procreation, motion, grasping, or speaking. I am indeed, That eternal knowing and bliss, the auspicious (Śivam), love and pure consciousness.
3) I have no hatred or dislike, nor affiliation or liking, nor greed, nor delusion, nor pride or haughtiness, nor feelings of envy or jealousy. I have no duty (dharma), nor any money, nor any desire (kāma), nor even liberation (mokṣa). I am indeed, That eternal knowing and bliss, the auspicious (Śivam), love and pure consciousness.
4) I have neither merit (virtue), nor demerit (vice). I do not commit sins or good deeds, nor have happiness or sorrow, pain or pleasure. I do not need mantras, holy places, scriptures (Vedas), rituals or sacrifices (yajñas). I am none of the triad of the observer or one who experiences, the process of observing or experiencing, or any object being observed or experienced. I am indeed, That eternal knowing and bliss, the auspicious (Śivam), love and pure consciousness.
5) I do not have fear of death, as I do not have death. I have no separation from my true self, no doubt about my existence, nor have I discrimination on the basis of birth. I have no father or mother, nor did I have a birth. I am not the relative, nor the friend, nor the guru, nor the disciple. I am indeed, That eternal knowing and bliss, the auspicious (Śivam), love and pure consciousness.
6) I am all pervasive. I am without any attributes, and without any form. I have neither attachment to the world, nor to liberation (mukti). I have no wishes for anything because I am everything, everywhere, every time, always in equilibrium. I am indeed, That eternal knowing and bliss, the auspicious (Śivam), love and pure consciousness.
In Hinduism, Brahman connotes the highest Universal Principle, the Ultimate Reality in the universe.
In major schools of Hindu philosophy it is the material, efficient, formal and final cause of all that exists.
It is the pervasive, genderless, infinite, eternal truth and bliss which does not change, yet is the cause of all changes.
Brahman as a metaphysical concept is the single binding unity behind the diversity in all that exists in the universe.
Brahman is a Vedic Sanskrit word, and is conceptualized in Hinduism, states Paul Deussen, as the “creative principle which lies realized in the whole world”.
Brahman is a key concept found in Vedas, and extensively discussed in the early Upanishads.
The Vedas conceptualize Brahman as the Cosmic Principle. In the Upanishads, it has been variously described as Sat-cit-ānanda (being-consciousness-bliss) and as the highest reality.
Brahman is discussed in Hindu texts with the concept of Atman (Soul, Self)
Ātman (/ˈɑːtmən/) is a Sanskrit word that means inner self or soul.
Atman means ‘eternal self’. The atman refers to the real self beyond ego or false self. It is often referred to as ‘spirit’ or ‘soul’ and indicates our true self or essence which underlies our existence.
There are many interesting perspectives on the self in Hinduism ranging from the self as eternal servant of God to the self as being identified with God.
The idea of atman entails the idea of the self as a spiritual rather than material being and thus there is a strong dimension of Hinduism which emphasises detachment from the material world
In Hindu philosophy, especially in the Vedanta school of Hinduism, Ātman is the first principle, the true self of an individual beyond identification with phenomena, the essence of an individual.
In order to attain liberation, a human being must acquire self-knowledge (atma jnana), which is to realize that one’s true self (Ātman).
Atmashatkam or Nirvanashatkam – Shri Adi Shankaracharya
NOTE: Swami Vivekananda 12 January 1863 – 4 July 1902), born Narendranath Datta (Bengali: নরেন্দ্রনাথ দত্ত) (Bengali: [nɔrend̪ro nat̪ʰ d̪ɔt̪t̪o]), was an Indian Hindu monk, a chief disciple of the 19th-century Indian mystic Ramakrishna. He was a key figure in the introduction of the Indian philosophies of Vedanta and Yoga to the Western world and is credited with raising interfaith awareness, bringing Hinduism to the status of a major world religion during the late 19th century.