Overture on the Nonduality of duality 1 Baha’i

OVERTURE! On the non duality of duality 1 Baha’i

FROM BAHA’I WRITINGS
“…all parts of the creational world are of one whole.”, BWF p.364.
“God contains all….The whole is greater than its parts…” PT 23 27
“All that exists is God….” (AB in London p22)

SPIRITUAL QUOTES like sherbet sweets that suddenly release their fizzy deliciousness!

SPIRITUAL QUOTES like sherbet sweets that suddenly release their fizzy deliciousness!

I like short quotations, one-liners, because, if you are ready for them, they explode in your consciousness like the best haiku – or a sherbet sweet that suddenly releases its fizzy deliciousness. They provide an ‘aha’ insight, a minimal increment in enlightenment.

EXAMPLES of INTER-SPIRITUAL ‘POINTERS’ mainly one-liners

AWARENESS: “Awareness of the divine begins with wonder. It is the result of what man does with his higher incomprehension.” – A J Heschel (1959 p. 41)

STILLNESS & movement – “Be still like a mountain and flow like a great river.” Lao Tse

GOD: “God is a circle whose centre is everywhere, whose circumference is nowhere.” Empedocles

CONCEPTS: “Concepts are delicious snacks with which we try to alleviate our amazement.” Heschel

KINDNESS: “My religion is very simple. My religion is kindness.” – The Dalai Lama

PURITY – kindness, radiance – “Possess a pure kindly & radiant heart…” – Baha’u’llah

LOVE – “God Is Love.” (I John 4:8)

REASON – “The worship of reason is arrogance and betrays a lack of intelligence. The rejection of reason is cowardice and betrays a lack of faith. – Abraham Joshua Heschel

INSIGHT/SATORI: A lightning flash:/ between the forest trees I have seen water. Shiki Masaoka

VOID Don’t contemplate as mere activity/Be void contemplating void p221 365 Tao D Ming-Dao

WORLD CITIZEN – Socrates – “I am not an Athenian or a Greek, but a citizen of the world.”

TAGS: aha moments, incremental enlightenment, insight, satori, world citizen, pointings, love, reason, void, Baha’i, Socrates, Baha’i, A J Heschel, Lao Tse, Empedocles, definition of God, Dalai Lama, Tao D Ming-Dao,

One for Baha'is – and inter-spiritualists

One for Baha’is – and inter-spiritualists

‘Abdu’l-Vahhab: A shopkeeper from Shiraz who embraced the Babi Cause and was imprisoned with Baha’u’llah in the Black Pit of Tehran.

Baha’u’llah gave him His own shoes to wear on the way to his execution.

From a great looking blog http://bahaibiographicalnotes.blogspot.co.uk/

‘One Garden’ inter spirituality Celebrating respecting honouring the…

‘One Garden’ inter-spirituality

Celebrating, respecting, honouring the Oneness beyond the diversity in the world’s great traditions – “the changeless faith of God” for Baha’is – perennial spirituality for everyone else!

https://universalistspirit.wordpress.com/

Religion should unite all hearts and cause…

“Religion should unite all hearts and cause wars and disputes to vanish from the face of the earth, give birth to spirituality, and bring life and light to each heart. If religion becomes a cause of dislike, hatred and division, it were better to be without it, and to withdraw from such a religion would be a truly religious act. For it is clear that the purpose of a remedy is to cure; but if the remedy should only aggravate the complaint it had better be left alone. Any religion which is not a cause of love and unity is no religion.”

‘Abdu’l-Bahá, the eldest son of Bahá’u’lláh, the founder of the Bahá’í Faith:

BREATH MATTERS Take a look at these short…

BREATH MATTERS: Take a look at these short quotes from – Baha’i, Buddhism, Christianity, Hinduism, Judaism, Sufism, Taoism

1) “Love is heaven’s kindly light, the Holy Spirit’s eternal breath that vivifieth the human soul.” Selections from the Writings of ‘Abdu’l-Bahá, Selection #12, p. 27

2) “Breath is the bridge which connects life to consciousness, which unites your body to your thoughts. Whenever your mind becomes scattered, use your breath as the means to take hold of your mind again.”
― Thích Nhất Hạnh, The Miracle of Mindfulness: An Introduction to the Practice of Meditation

3) So Jesus said to them again, “Peace be with you; as the Father has sent Me, I also send you.” And when He had said this, He breathed on them and said to them, “Receive the Holy Spirit. – John 20:21-22

4) “If you want to conquer the anxiety of life, live in the moment, live in the breath.” – Amit Ray, ‘Om Chanting and Meditation’

5) God made Adam’s body out of the dust of the earth. Later, the “man became a living soul” only after God “breathed into his nostrils the breath of life.” – Genesis 2:7

6) “At night, I open the window
and ask the moon to come
and press its face against mine.
Breathe into me.
Close the language-door
and open the love-window.
The moon won’t use the door,
only the window.”
― Rumi, A Year with Rumi: Daily Readings

7) Embracing Tao, you become embraced.
Supple, breathing gently, you become reborn.
Clearing your vision, you become clear.
Nurturing your beloved, you become impartial.
Opening your heart, you become accepted.
Accepting the World, you embrace Tao.
Bearing and nurturing,
Creating but not owning,
Giving without demanding,
Controlling without authority,
This is love.”
― Lao Tzu, The Teachings of Lao-Tzu: The Tao-Te Ching

AND A FEW MORE INTERESTING ONES!

“Dum spiro, spero” (While I breath I hope)
― Marcus Tullius Cicero

“You are where you need to be. Just take a deep breath.”
― Lana Parrilla

Life is not measured by the number of breaths we take, but by the moments that take our
breath away.

  • Maya Angelou

Sioux Saying – “Life is like a buffalo. Its there and then its gone. Life comes and goes like the cloud of a moist breath on a cloudy morning.”

Hopi Saying – “Take the breath of the new dawn and make it part of you. It will give you strength.”

Ralph Waldo Emerson – “It is one of the most beautiful compensations of this life that no man can sincerely try to help another without helping himself.”“To laugh often and much; to win the respect of intelligent people and the affection of children…to leave the world a better place…to know even one life has breathed easier because you have lived. This is to have succeeded.””It is not length of life, but the depth. All life is an experiment.”

“I took a deep breath and listened to the old brag of my heart. I am, I am, I am.”
― Sylvia Plath, The Bell Jar

The mercies and bounties of God are with…

The mercies and bounties of God are with them. The rich are mostly negligent, inattentive, steeped in worldliness, depending upon their means, whereas the poor are dependent upon God, and their reliance is upon Him, not upon themselves. Therefore, the poor are nearer the threshold of God and His throne. (Abdu’l-Bahá, The Promulgation of Universal Peace, p. 33)

Juxtaposition of metaphorical usage 1 A lightning flash…

Juxtaposition – of metaphorical usage.

1.
A lightning flash:

between the forest trees

I have seen water.

Shiki Masaoka – (1867-1902)

2 In the Qayyumu’l-Asma’ — the Bab’s commentary on the Surih of Joseph — characterized by the Author of the Iqan as “the first, the greatest and mightiest” of the books revealed by the Bab, we read the following references to Baha’u’llah: “Out of utter nothingness, O great and omnipotent Master, Thou hast, through the celestial potency of Thy might, brought me forth and raised me up to proclaim this Revelation. I have made none other but Thee my trust; I have clung to no will but Thy will… O Thou Remnant of God! I have sacrificed myself wholly for Thee: I have accepted curses for Thy sake, and have yearned for naught but martyrdom in the path of Thy love. Sufficient witness unto me is God, the Exalted, the Protector, the Ancient of Days.” “And when the appointed hour hath struck,” He again addresses Baha’u’llah in that same commentary, “do Thou, by the leave of God, the All-Wise, reveal from the heights of the Most Lofty and Mystic Mount a faint, an infinitesimal glimmer of Thy impenetrable Mystery, that they who have recognized the radiance of the Sinaic Splendor may faint away and die as they catch a lightening glimpse of the fierce and crimson Light that envelops Thy Revelation.”

SOURCE = http://www.bahai-library.net/english/index.php?option=com_content&view=article&id=76:the-world-order-of-bahaullah&catid=3:shoghi-effendi&Itemid=4

JUXTAPOSITION Fancy that 1 Whereas riches may become…

JUXTAPOSITION

Fancy that!

1) Whereas riches may become a mighty barrier between man and God, and rich people are often in great danger of attachment, yet people with small worldly possessions can also become attached to material things. The following Persian story of a king and a dervish illustrates this. Once there was a king who had many spiritual qualities and whose deeds were based on justice and loving-kindness. He often envied the dervish who had renounced the world and appeared to be free from the cares of this material life, for he roamed the country, slept in any place when night fell and chanted the praises of his Lord during the day. He lived in poverty, yet thought he owned the whole world. His only possessions were his clothes and a basket in which he carried the food donated by his well-wishers. The king was attracted to this way of life. Once he invited a well-known dervish to his palace, sat at his feet and begged him for some lessons about detachment.

The dervish was delighted with the invitation. He stayed a few days in the palace and whenever the king was free preached the virtues of a mendicant’s life to him. At last the king was converted. One day, dressed in the garb of a poor man, he left his palace in the company of the dervish. They had walked together some distance when the dervish realized that he had left his basket behind in the palace. This disturbed him greatly and, informing the king that he could not go without his basket, he begged permission to return for it. But the king admonished him, saying that he himself had left behind his palaces, his wealth and power, whereas the dervish, who had preached for a lifetime the virtues of detachment, had at last been tested and was found to be attached to this world—his small basket.
(Adib Taherzadeh, The Revelation of Bahá’u’lláh v 1, p. 76-77)

2) Zen Buddhist story

http://users.skynet.be/lotus/story/story-en.htm

Two monks, going to a neighbouring monastery, walked side by side in silence. They arrived at a river they had to cross. That season, waters were higher than usual. On the bank, a young woman was hesitating and asked the younger of the two monks for help. He exclaimed, ‘Don’t you see that I am a monk, that I took a vow of chastity?’

‘I require nothing from you that could impede your vow, but simply to help me to cross the river,’ replied the young woman with a little smile.

‘I…not…I can…do nothing for you,’ said the embarrassed young monk.

‘It doesn’t matter,’ said the elderly monk. ‘Climb on my back and we will cross together.’

Having reached the other bank, the old monk put down the young woman who, in return, thanked him with a broad smile. She left her side and both monks continued their route in silence. Close to the monastery, the young monk could not stand it anymore and said, ‘You shouldn’t have carried that person on your back. It’s against our rules.’

‘This young woman needed help and I put her down on the other bank. You didn’t carry her at all, but she is still on your back,’ replied the older monk.

3) A rich man and a poor man lived in the same town. One day the poor man said to the rich man, “I want to go to the Holy Land.” The rich man replied, “Very good, I will go also,” and they started from the town and began their pilgrimage. But night fell and the poor man said, “Let us return to our houses to pass the night.” The rich man replied, “We have started for the Holy Land and must not now return.” The poor man said, “The Holy Land is a long distance to travel on foot. I have a donkey, I will go and fetch it.” “What?” replied the rich man, “are you not ashamed? I leave all my possessions to go on this pilgrimage and you wish to return to get your donkey! I have abandoned with joy my whole fortune. Your whole wealth consists of a donkey and you cannot leave it!” You see that fortune is not necessarily an impediment. The rich man who is thus detached is near to reality. There are many rich people who are severed and many poor who are not.
(‘Abdu’l-Bahá, Divine Philosophy, p. 134)

More versions of the Zen story are here – http://spiritsinharmony.blogspot.co.uk/2008/02/two-monks-carry-woman.html