Two realms; duality, nonduality – A J Heschel, R Spira and Baha’u’llah

1 The search for reason ends at the shore of the known;
on the immense expanse beyond it
only the sense of the ineffable can glide.

It alone knows the route to that
which is remote from experience and understanding.
Neither is amphibious:
reason cannot go beyond the shore,
and the sense of the ineffable
is out of place where we measure, where we weigh…….

Citizens of two realms, we must all sustain dual allegiance:
we sense the ineffable in one realm;
we name and exploit reality in another.

Between the two we set up a system of references,
but can never fill the gap. Abraham Joshua Heschel

2 ‘Thought encloses Reality in names;
sensations and perceptions enclose it in forms.

Divested of these projections, Reality stands as the raw, unnameable, indivisible intimacy of
all experience.’ – The Daily Quote from Rupert Spira, 21st January 2016

3 “Man is My mystery, and I am his mystery.” –


What  is   arising   now is …

What  is   arising   now  is   not   a   new   belief   system,   a   new   religion,
spiritual ideology,  or mythology. We  are  coming to the  end  not  only  of
mythologies  but  also  of ideologies  and  belief  systems. The  change  goes
deeper than the content of your mind, deeper than your thoughts. In fact, at
the  heart  of the  new  consciousness is the transcendence  of thought, the
newfound ability of rising above thought, of realizing a dimension within
yourself that is infinitely more vast than thought. 

You then no longer derive your identity,  your  sense   of  who  you  are,  from  the  incessant  stream  of
thinking  that  in  the   old   consciousness   you  take  to   be   yourself.  What   a
liberation to realize that the “voice in my head” is not who I am. Who am I
then? The one who sees that. The awareness that is prior to thought, the
space in which the thought – or the emotion or sense perception – happens.

Ego is no more than this: identification with form, which primarily
means thought forms. If evil has any reality – and it has a relative, not an
absolute,  reality  – this is also its  definition: complete identification with
form – physical forms, thought forms, emotional forms. This results in a total
unawareness of my connectedness with the whole, my intrinsic oneness with
every “other” as well as with the Source. This forgetfulness is original sin,
suffering, delusion. When this delusion of utter separateness underlies and
governs whatever I think, say, and do, what kind of world do I create? T

Eckhart Tolle – A New Earth