Rupert in the Youtube video ‘Who is the I who chooses?’ frames the question “How should I deal with my agitated thoughts? – and reveals the ‘shocking’ truth about nondual teachings!
Also see http://batgap.com/scott-kiloby/
Scott Kiloby is a “Non-Dual” author/teacher from Southern Indiana (USA). He is the author of “Love’s Quiet Revolution: The End of the Spiritual Search” and “Reflections of the One Life: Daily Pointers to Enlightenment.”
He is also the creator of a revolutionary addiction recovery method called Natural Rest. His book, “Natural Rest: Finding Recovery Through Presence,” is scheduled for release in early 2011. In addition to details of his meetings and retreats, there are many essays, quotations and videos which can be viewed on his web site. He also holds frequent meetings all over the world, in person and online via Skype and teleconferencing.
To quote Scott,
“We live our lives asleep. Our minds are programmed for self-centeredness. This programming causes us to spend our lives seeking the future for a sense of contentment we can’t seem to find. It causes conflict in our relationships. To say that we live in self-centeredness is not a moral judgment. It’s a statement of fact.
The good news is that awakening from this self-centered dream is possible in this lifetime. This awakening reveals a depth of freedom and contentment that no relationship, job, material item, self-improvement plan, or any other accomplishment or attainment in the material world can bring.
This level of freedom frees us from our endless seeking towards future. It frees us from conflict so that our real nature as love shines through, affecting every area of our lives.”
Interview recorded 12/4/2010.
BATGAP (Buddha at the Gas Pump) is at – http://batgap.com/
‘You stop to point at the moon in the sky’ – by Ryokan English version by Sam Hamill
You stop to point at the moon in the sky,
but the finger’s blind unless the moon is shining.
One moon, one careless finger pointing —
are these two things or one?
The question is a pointer guiding
a novice from ignorance thick as fog.
Look deeper. The mystery calls and calls:
No moon, no finger — nothing there at all.
— from The Poetry of Zen: (Shambhalla Library), Edited by Sam Hamill / Edited by J. P. Seaton
- See more at: http://www.poetry-chaikhana.com/blog/2008/04/04/ryokan-you-stop-to-point-at-the-moon-in-the-sky/#sthash.t0ngyHGr.dpuf
You stop to point at the moon in the sky,
But the finger is blind, unless the moon is shining.
One moon, one careless finger pointing, Are these two things or one?
Look deeper, the mystery calls and calls,
No moon, no finger, Nothing there at all.
Toni Packard on being present even if it’s unremarkable.
“There is the wind, the sound of rustling leaves, the brightness of the room, the breathing, the color of the wooden floor, the hands resting, the heart beating. There is saliva gathering in the mouth, and the swallowing of it. What’s so hard about being in touch with what is real, with what is actually here this moment, unspectacular though it may be?
“Is this one of our problems? That to be in touch with reality we expect something spectacular, something out of the ordinary? So we fail to be with our feet on the most ordinary of grounds, a soggy path or a wooden floor, a rug.
“Last night in the meeting room there was a lamp on the table, and just beneath it a small plant with the greenest of leaves, like tongues unfolding out of the little pot, and a few red flowers, as red as red can be, with yellow dots inside. That simple. Can we see it and not expect this to do something for us? Can we just see it, hear it, feel it completely?
“At the same time there is the breathing, the sound of the wind, the ticking of a clock, and the beating of the heart. A feeling of uncertainty or calm may also be there. The entire universe is there — the wonder of it, not the concept. Just the air, the ground, the sky, the night, the stars, and the lights of Springwater.” -0-
from the ‘The Light of Discovery’ – By Toni Packer
‘Realizing nonduality is your transformation from ‘what is this’ to isness.’
Perhaps that is better put as
‘The experience of nonduality is your (temporary) transformation from ‘who am I & what is this’ to isness.’
“The term nondual is a literal translation of the Sanskrit term advaita. That is, things remain distinct while not being separate.”