PRAYER: Oh, God, make me a hollow reed

Is this a translation from a prayer in Sanskrit?

‘Oh, God, make me a hollow reed, from which the pith of self hath been blown so that I may become as a clear channel through which Thy Love may flow to others.

I have left behind me impatience and discontent. I will chafe no more at my lot. I commit myself wholly into thy hands, for thou are my Guide in the desert, the Teacher of my ignorance, the Physician of my sickness.

I am a soldier in my King’s army. I have given up my will to Him and my life to dispose of as He may please.

I know not what fate Thou deignest for me, nor will inquire or seek to know. The task of the day suffices for me, and all the future is Thine.

Thou changest weakness to strength, doubt to faith, perplexity to understanding. When I am fit to bear the burden, Thou wilt lay it on my shoulders. When I am prepared to take the field, Thou wilt assign me a place in the Army of Light.

Now I have no other duty than to equip myself for Thy Service. With eagerness and patience, with hope and gratitude, I bend to the task of the hour, lest when Thy call comes I be found unready.’

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PRAYER: ‘Oh, God, make me a hollow reed, from which the pith of self hath been blown’

‘Oh, God, make me a hollow reed, from which
the pith of self hath been blown so that
I may become as a clear channel through which
Thy Love may flow to others.’

A commentary on the uncertain origins of this prayer is here – http://bahai-library.com/uhj_hollow_reed_prayers

One of the most interesting comments is;

COMMENTARY ON THE ELEVENTH CHAPTER OF THE REVELATION OF ST. JOHN
This reed is a Perfect Man Who is likened to a reed, and the manner of its likeness is this: when the interior of a reed is empty and free from all matter, it will produce beautiful melodies; and as the sound and melodies do not come from the reed, but from the flute player who blows upon it, so the sanctified heart of that blessed Being is free and emptied from all save God, pure and exempt from the attachments of all human conditions, and is the companion of the Divine Spirit.

Whatever He utters is not from Himself, but from the real flute player, and it is a divine inspiration. – Some Answered Questions, by `Abdu’l-Bahá, p. 45:

Another interesting comment is the possibility that the prayer may be in Rumi’s ‘Mathnavi’.