SPIRITUAL QUOTES like sherbet sweets that suddenly release their fizzy deliciousness!

SPIRITUAL QUOTES like sherbet sweets that suddenly release their fizzy deliciousness!

I like short quotations, one-liners, because, if you are ready for them, they explode in your consciousness like the best haiku – or a sherbet sweet that suddenly releases its fizzy deliciousness. They provide an ‘aha’ insight, a minimal increment in enlightenment.

EXAMPLES of INTER-SPIRITUAL ‘POINTERS’ mainly one-liners

AWARENESS: “Awareness of the divine begins with wonder. It is the result of what man does with his higher incomprehension.” – A J Heschel (1959 p. 41)

STILLNESS & movement – “Be still like a mountain and flow like a great river.” Lao Tse

GOD: “God is a circle whose centre is everywhere, whose circumference is nowhere.” Empedocles

CONCEPTS: “Concepts are delicious snacks with which we try to alleviate our amazement.” Heschel

KINDNESS: “My religion is very simple. My religion is kindness.” – The Dalai Lama

PURITY – kindness, radiance – “Possess a pure kindly & radiant heart…” – Baha’u’llah

LOVE – “God Is Love.” (I John 4:8)

REASON – “The worship of reason is arrogance and betrays a lack of intelligence. The rejection of reason is cowardice and betrays a lack of faith. – Abraham Joshua Heschel

INSIGHT/SATORI: A lightning flash:/ between the forest trees I have seen water. Shiki Masaoka

VOID Don’t contemplate as mere activity/Be void contemplating void p221 365 Tao D Ming-Dao

WORLD CITIZEN – Socrates – “I am not an Athenian or a Greek, but a citizen of the world.”

TAGS: aha moments, incremental enlightenment, insight, satori, world citizen, pointings, love, reason, void, Baha’i, Socrates, Baha’i, A J Heschel, Lao Tse, Empedocles, definition of God, Dalai Lama, Tao D Ming-Dao,

Genesis 1 – Adam Clarke Commentary1 Bere…

Genesis 1 – Adam Clarke Commentary1 Bereshith bara Elohim eth hashshamayim veeth haarets; GOD in the beginning created the heavens and the earth.

Many attempts have been made to define the term GOD: as to the word itself, it is pure Anglo-Saxon, and among our ancestors signified, not only the Divine Being, now commonly designated by the word, but also good; as in their apprehensions it appeared that God and good were correlative terms; and when they thought or spoke of him, they were doubtless led from the word itself to consider him as THE GOOD BEING, a fountain of infinite benevolence and beneficence towards his creatures.

A general definition of this great First Cause, as far as human words dare attempt one, may be thus given: The eternal, independent, and self-existent Being: the Being whose purposes and actions spring from himself, without foreign motive or influence: he who is absolute in dominion; the most pure, the most simple, and most spiritual of all essences; infinitely benevolent, beneficent, true, and holy: the cause of all being, the upholder of all things; infinitely happy, because infinitely perfect; and eternally self-sufficient, needing nothing that he has made: illimitable in his immensity, inconceivable in his mode of existence, and indescribable in his essence; known fully only to himself, because an infinite mind can be fully apprehended only by itself. In a word, a Being who, from his infinite wisdom, cannot err or be deceived; and who, from his infinite goodness, can do nothing but what is eternally just, right, and kind. Reader, such is the God of the Bible; but how widely different from the God of most human creeds and apprehensions!

http://biblepro.bibleocean.com/App/