Scott Kiloby: Daily Pointers to Enlightenment -'The One and the many'

Our session in our One Garden group yesterday was a pointing to Nonduality. When I got home I found the piece below in my email inbox. As with most of his 365 pieces in his book ‘Reflections on the One Life; daily pointers to enlightenment’ it is simple, clear and profound – and therefore valuable.

“The One and the Many
Oneness includes the many. Non-duality is not only a realization of the formless realm or non-conceptual awareness, but also a recognition that form is none other than formlessness. Form includes people, jobs, relationships, ideas, feelings and all other things. So what is the difference between living life as a separate self and living life from non-dual realization?

The only real difference is that instead of believing that you are a person separate from the rest of life, there is a recognition that what you are in the deepest sense is (RP? delete ‘is’?) an unnamable presence. That presence is also the essence of everything you see. In that way, what you are is not separate from the rest of life. This seeing reveals a natural compassion, love, peace, and joy.

Your very essence is spacious awareness. This spacious awareness is prior to the story of being a separate person. But don’t let the realization stay there. See that the nothingness of awareness is appearing as absolutely everything.

As soon as the mind starts to associate non-duality only with nothingness, it is holding onto an idea about non-duality. That is not non-duality. Although the word “non-duality” is an idea, it is pointing to reality itself. In reality, form and formlessness are not two. The One is appearing as the many. Don’t try to grasp that intellectually. Look to where the words are pointing in your direct experience.”

~ From: Reflections of the One Life, by Scott Kiloby http://www.kiloby.com/

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I gratefully receive Scott’s reflections from Peter’s Pearls – Web Site: http://www.peterspearls.com.au

I bought my copy from Amazon – if you are in the USA its HERE – https://www.amazon.com/Reflections-One-Life-Pointers-Enlightenment-ebook/dp/B00472O78S/ref=sr_1_4?ie=UTF8&qid=1467259446&sr=8-4&keywords=kiloby#nav-subnav

The Disunited Queendom: You have never read a view of Brexit like the one by Johan Galtung

“Goodbye United Kingdom, UK, we may get United Ireland, UI, instead.
Goodbye Great Britain, GB, we may get Scotland in EU instead.
Welcome to Britain of England-Wales, if they care for that vocabulary.
Welcome to new-born England, 23 June being the Day of Independence.

Independence? Washington, having lost its inside EU ally, will soon remind London of their “special relationship” as unsinkable aircraft carrier also doing the killing job–maybe some wanted that. And yet. England had the whole Global Establishment, if there ever was one, mobilized to pressure them to remain. They did not. There is something very impressive in that, however bad the campaign.”
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Norwegian Johan Galtung is 85, Professor of Peace Studies and held by many to be the Father of that discipline.

This piece cuts through the dreadful reality of Brexit in way that I suspect will defy the finest UK commentators – and our finest comedians.

READ THE WHOLE THING HERE;

Brex’It, So Be’It; And Then What?

https://en.wikipedia.org/wiki/Johan_Galtung

Do you know a proper source for this beautiful quotation?

Concerning nonduality and advaita vedanta please can someone give me a proper source for;

“Like two birds of golden plumage, inseparable companions, the
individual self and the immortal Self are perched on the branches of the
self same tree. The former tastes of the sweet and bitter fruits of the
tree; the latter, tasting of neither, calmly observes.

“The individual self, deluded by forgetfulness of his identity with the
divine Self, bewildered by his ego, grieves and is sad. But when he
recognizes the worshipful Lord as his own true Self, and
beholds his glory, he grieves no more.” from the Hindu Bhagavad Gita

Tibetan Book of the Dead: One does not err by perceiving

One does not err by perceiving, one errs by clinging; but knowing clinging itself as mind, it frees itself. – Tibetan Book of the Dead

How Wolves Change Rivers (example of a ‘trophic cascade’)

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Trophic Cadcades – https://en.wikipedia.org/wiki/Trophic_cascade
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Published on 13 Feb 2014
If you likes How Wolves Change Rivers, check out How Whales Change Climate: https://www.youtube.com/watch?v=M18Hx…

For more from George Monbiot, visit http://www.monbiot.com/ and for more on “rewilding” visit http://bit.ly/1hKGemK and/or check out George Monbiot’s book Feral: rewilding the land, the sea and human life: http://amzn.to/1fjgirx

NOTE: There are “elk” pictured in this video when the narrator is referring to “deer.” This is because the narrator is British and the British word for “elk” is “red deer” or “deer” for short. The scientific report this is based on refers to elk so we wanted to be accurate with the truth of the story.

“When we try to pick out anything by itself, we find it hitched to everything else in the Universe.” – John Muir

When wolves were reintroduced to Yellowstone National Park in the United States after being absent nearly 70 years, the most remarkable “trophic cascade” occurred. What is a trophic cascade and how exactly do wolves change rivers? George Monbiot explains in this movie remix.

Narration from TED: “For more wonder, rewild the world” by George Monbiot. Watch the full talk, here: http://bit.ly/N3m62h

B-Roll Credits:
“Greater Yellowstone Coalition – Wolves” (http://bit.ly/1lK4LaT)
“Wolf Mountain” (http://bit.ly/1hgi6JE)
“Primodial – Yellowstone” (https://vimeo.com/77097538)
“Timelapse: Yellowstone National Park” (http://bit.ly/1kF5axc)
“Yellowstone” (http://bit.ly/1bPI6DM)
“Howling Wolves – Heulende Wölfe” (http://bit.ly/1c2Oidv)
“Fooled by Nature: Beaver Dams” (http://bit.ly/NGgQSU)

Music Credits:
“Unfoldment, Revealment, Evolution, Exposition, Integration, Arson” by Chris Zabriskie (http://bit.ly/1c2uckW)

This video was edited by Steve Agnos with editorial assistance from Chris Agnos (who also conceived the idea for the video) the brothers behind Sustainable Man. For more from Steve Agnos visit https://vimeo.com/steveagnos or https://vimeo.com/thesustainableman

For any concerns or questions, you may contact us at http://sustainableman.org/contact/

FAIR USE NOTICE: This video may contain copyrighted material. Such material is made available for educational purposes only. This constitutes a ‘fair use’ of any such copyrighted material as provided for in Title 17 U.S.C. section 106A-117 of the US Copyright Law.
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Is your ‘inner self’ mind or heart or heart-mind?

EXPLANATION OF ‘HEART-MIND’ – OUR INTERIORITY – EXTRACT FROM DOCTORAL THESIS

My answer is the human spirit – her own and her pupils. How might we construe that spirit? My answer is as the flow of ‘spirit-as-the-life-force’ (chi?)

One analogy for the ‘flow of spirit-as-the-life-force’ is water flowing. Another analogy lies in the flow of energy as dancer dances. Another metaphor for ‘the flow of spirit-as-the-life-force’ is that of white light. These metaphors are the opposite of the mechanistic ‘human-as-computers’ or the older ‘humans-as-machines’ metaphors.

Since I see teachers as ‘developers of consciousness’ I here am focusing on the idea of the life-force, in a normal person, culminating in (raised) consciousness. I also use the term interiority to refer to consciousness. By interiority I mean ‘affective awareness’ and ‘moral awareness’ as well as ‘cognitive awareness’ – hence my preference for ‘heart-mind’ as a term for interiority.

I am grateful to Martin Cortazzi for pointing out that a unitive presentation of heart-mind has a long history. He tells me that heart-mind corresponds to ‘xin’ in Chinese, (sometimes transcribed as ‘hsin’). (Professor Peter Harvey of the University of Sunderland also points out that ‘citta’ in Sanskrit, as used in Indian Buddhism, has the same meaning)

Hansen (1989 p. 97) explains that ‘We use ‘heart-mind’ to translate xin. This is because the philosophical psychology of ancient China did not use a cognitive/affective contrast in their talk of well-honed human performance…’

He also points out (1992 p. 20) that ‘The common translation of xin as heart-mind reflects the blending of belief and desire (thought and feeling, ideas and emotions) into a single complex dispositional potential.’
Tu ( 1985 p. 32) provides further evidence in saying:

…the Confucian hsin [xin] must be glossed as ‘heart-mind’ because it involves both cognitive & affective dimensions of human relations. This ‘fruitful ambiguity’ is perhaps the result of a deliberate refusal rather than an unintended failure to make a sharp distinction between conscience & consciousness. To Yang-Ming [Wang Yang-Ming, neo-Confucian philosopher 1477-1529] consciousness as cognition & conscience as affection are not two separable functions of the mind. Rather, they are integral aspects of a dynamic process whereby man becomes aware of himself as a moral being. Indeed, the source of morality depends on their inseparability in a pre-reflective faculty.