Not to be missed – transcription HERE https://www.thersa.org/discover/publications-and-articles/rsa-blogs/2014/02/science-and-spirituality-effing-the-ineffable/
‘Glory be to Thee, O my God! Thou hearest Thine ardent lovers lamenting in their separation from Thee, and such as have recognized Thee wailing because of their remoteness from Thy presence.
Open Thou outwardly to their faces, O my Lord, the gates of Thy grace, that they may enter them by Thy leave and in conformity with Thy will, and may stand before the throne of Thy majesty, and catch the accents of Thy voice, and be illumined with the splendors of the light of Thy face.’ ~ Bahá’u’lláh
You can get a daily quote HERE http://www.bahaiwords.com/
When we lived in Northumberland our next door neighbour was a beautiful mare named Millie. Her owner Linda found her a stallion and one day there was a beautiful foal – similar to the one in the video. Below is a link to Ted Hughes poem ‘New Foal’
I have no idea if this is the real McCoy but it works for me!
TOPICS: Love poetry, magic moments, healing via welcoming all ‘visitors’, self-integration through reincarnation letting go past & future & dropping ‘vicious circles’, our shadow self – in response to unintegrated ‘inner weather’, ‘I’ being the light (of awareness) Remember JT’s definition of meditation; “moment-to-moment presence that excludes nothing, and sticks to nothing.”
The Awakening by James Weldon Johnson, 1871 – 1928 SOURCE
I dreamed that I was a rose
That grew beside a lonely way,
Close by a path none ever chose,
And there I lingered day by day.
Beneath the sunshine and the show’r
I grew and waited there apart,
Gathering perfume hour by hour,
And storing it within my heart,
Yet, never knew,
Just why I waited there and grew.
I dreamed that you were a bee
That one day gaily flew along,
You came across the hedge to me,
And sang a soft, love-burdened song.
You brushed my petals with a kiss,
I woke to gladness with a start,
And yielded up to you in bliss
The treasured fragrance of my heart;
And then I knew
That I had waited there for you. -0-
Jenny Kiss’d Me by Leigh Hunt
Jenny kiss’d me when we met,
Jumping from the chair she sat in;
Time, you thief, who love to get
Sweets into your list, put that in!
Say I’m weary, say I’m sad,
Say that health and wealth have miss’d me,
Say I’m growing old, but add,
Jenny kiss’d me.
The Guest House, by Rumi (The Essential Rumi – Coleman Barks)
This being human is a guest house.
Every morning a new arrival.
A joy, a depression, a meanness,
some momentary awareness comes
as an unexpected visitor.
Welcome and entertain them all!
Even if they’re a crowd of sorrows,
who violently sweep your house
empty of its furniture,
still, treat each guest honorably.
He may be clearing you out
for some new delight.
The dark thought, the shame, the malice,
meet them at the door laughing,
and invite them in.
Be grateful for whoever comes,
because each has been sent
as a guide from beyond.
3) COMMENTARY BY JULIAN SPALDING: In the Guest House Rumi is telling us that the entirety of human experience is valuable. None of it is to be discounted as unnecessary or even avoidable. All emotions are valid and indeed desirable, even those we wish to evade. One moment is joyful, another is depressed, even meanness demands attention. Accept and honor them all, he says, because each portends a new state of being. Each is the portal to new awareness. Accepting each state is accepting the entirety of one’s being. The shadow and the light carry equal weight.
Although he doesn’t expressly say it, implicit in his poem is the truth that emotions that are repressed come back to haunt us in malicious forms. When we look the dark thought in the face, allow the shame to be loved, it ceases to demand our attention. All the ugly children, the orphans, only want to be admitted into conscious awareness & no longer considered unlovable. When each is admitted and embraced, the prodigal son comes home. When the visitor is given welcome, a new dispensation is permitted.
The only way I can know the truth of Rumi’s poem is by its relevance to my own life journey. When I allowed my deep toxic shame to see the light of day, for my own exiled self to be embraced, only then could the shamed little boy be allowed to heal by feeling loved as he is. He thought he was unlovable with his unacceptable desires to love other boys. Only when he could love his shamed self could that self be transformed. Only when he allowed himself to be revealed authentically, could he be released from his prison of shame and self judgment. It isn’t in being lovable that he found release, but in being unlovable that he could step into a new self definition.
Rumi’s poem reveals the truth that being human is messy. Admit all feelings to the banquet of love or else they will destroy you by their insistence to be recognized, embraced and admitted to full conscious awareness. Rumi validates my own life experience and inner knowing, reminding me to be grateful for all my inner family, the dark and the light, the shame and the triumphant spirit, the malice and the generosity of spirit.
I think the poem ties in beautifully with Jung’s concept of the shadow. When feelings are disowned and banished to the unconscious, they exert undue influence on our lives. They demand to be recognized despite our attempts to repress them. Conversely, when disowned parts of self are recognized and integrated into conscious awareness, we become a more whole version of ourselves. When all parts are accepted or integrated, the house welcomes all guests. © 2012 Julian Spalding -0-
4) In Jungian psychology, the shadow or “shadow aspect” may refer to (1) an unconscious aspect of the personality which the conscious ego does not identify in itself. Because one tends to reject or remain ignorant of the least desirable aspects of one’s personality, the shadow is largely negative, or (2) the entirety of the unconscious, i.e., everything of which a person is not fully conscious. There are, however, positive aspects which may also remain hidden in one’s shadow (especially in people with low self-esteem). Contrary to a Freudian definition of shadow, therefore, the Jungian shadow can include everything outside the light of consciousness, and may be positive or negative. “Everyone carries a shadow,” Jung wrote, “and the less it is embodied in the individual’s conscious life, the blacker and denser it is.” It may be (in part) one’s link to more primitive animal instincts, which are superseded during early childhood by the conscious mind. (WikiPedia) -0- Cf awakening as resting as awareness.
RP Religions are created via the founder High-prophets ‘poetry’ of Revelation + their commentaries – and so are we through spiritual awakening They ‘run down’ degenerate via all forms corruption + churchianity-ization (structures contrary to original).
5) The Infinite “I” SOURCE
You Are The Light
“I” is the light (of awareness)
that shines upon all things. “I” is the All
from which everything emanates
and to which everything returns. St. Thomas
In a talk, given some time ago in India, entitled: The Power of Not Knowing, Eckhart Tolle quoted from an English translation of the Kena Upanishad the following lines which he said were an important ‘pointer’ to our true Self;
Not that which the eye sees, but that whereby the eye can see,
Know that alone to be Brahman, the Eternal, and not what people here adore.
Not that which the ear hears, but that whereby the ear can hear,
Know that alone to be Brahman, the Eternal, and not what people here adore.
Not that which the mind thinks, but that whereby the mind can think,
Know that alone to be Brahman, the Eternal, and not what people here adore.
Eckhart then went on to say …
The word “I” is the most frequently used word in the English language … or in any language. Usually, when people use the word “I”, they are referring to ‘me and my story’ — the conditioned entity — the fiction that I identify with as ‘me.’
But there is a deeper meaning to “I” — that is, the delusion of “I” — the delusion of (the egoic) self. For ultimately, “I” is a sacred word, (indicating the unborn, eternal Self).
“I”, on the normal level of human consciousness, expresses delusion, which is what the Buddha recognised when he saw the delusion of ‘self’ — he referred to that “I” and he saw through it.
And so, when that delusion is recognised, (it can be seen) that recognition already originates from the unconditioned Consciousness. The delusional entity cannot recognise its own delusion, so the recognition of it is already the light shining through from underneath, so to speak.
From there (this unconditioned Consciousness) arises the recognition of the delusion of the story-based, form-based, mind-based, identification-based identity.
This is what Jesus referred to when he said, “Before Abraham was, I am.” Not, “Before Abraham was, I was already.” There is neither ‘was’ nor ‘will be’ in “I”, it IS eternal Presence — eternal ‘Nowness’. And this is what the Upanishad refers to also — it is the Formless, it is the Unconditioned.
It (the infinite unconditioned “I”) is known, but never in a subject/object relationship — it cannot be known in such a way. So one could say, it cannot be known at all – you can only BE it. Realise that you ARE it, but cannot know it as you know an object in consciousness
For thousands of years, people have been trying to make God into an object in consciousness — the idea of God, the image of God, statements about (God) etc.
This is why the Upanishad says, “Not what people here adore” — that is not God — not that which you see, not that which you hear, not that which you think, not (even) that which you believe in, because belief is thought.
You believe in God — that also is “Not what people here adore” — it is a mental idol — ultimately, it is an ideology.
You believe in God and the person next to you believes in Communism — two ideologies! So it’s “Not what people here adore” — not that which the mind thinks, not that which the mind believes, but That which makes all thinking, all believing, all sense-perception possible. The Formless, out of which all forms arise.
And That is the innermost “I”, the (formless) Essence that gets mixed up in your life with forms -that is, the deepest innermost Self. ~ Transcribed from a talk given by Eckhart Tolle in Rishikesh, India, as recorded in DVD series, Touching the Eternal — Disk 3. entitled:The Power of Not Knowing.
I wonder if I know him by ~ Rabindranath Tagore, “I”.
In whose speech is my voice,
In whose movement is my being,
Whose skill is in my lines,
Whose melody is in my songs
In joy and sorrow.
I thought he was chained within me,
Contained by tears and laughter,
Work and play.
I thought he was my very self
Coming to an end with my death.
Why then in a flood of joy do I feel him
In the sight and touch of my beloved?
This ‘I’ beyond self I found
On the shores of the shining sea.
Therefore I know
This ‘I’ is not imprisoned within my bounds.
Losing myself, I find him
Beyond the borders of time and space.
Through the Ages
I come to know his Shining Self
In the Iife of the seeker,
In the voice of the poet.
From the dark clouds pour the rains.
I sit and think:
Bearing so many forms, so many names,
I come down, crossing the threshold
Of countless births and deaths.
The Supreme undivided, complete in himself,
Embracing past and present,
Dwells in Man.
Within Him I shall find myself –
The ‘I’ that reaches everywhere. -0-
Joan Tollifson gives us the only definition of reincarnation that makes sense – We can notice how the “same old me” with “my same old problems” reincarnates through thinking & story-telling, how “the same old world” is seemingly recreated again & again? She also refers to the inner drama of thought & feelings as being ”inner weather’ Two brilliant ideas. -0- END -0-
TAGS: Love poetry, magic moments, healing, Rumi, self-integration, reincarnation, letting go past & future, dropping ‘vicious circles’,shadow self, unintegrated shadow self, ‘inner weather’, the light of awareness, Joan Tollifson, meditation aa “moment-to-moment presence that excludes nothing, and sticks to nothing.”
‘Average Mohamed’ Cartoons Fight Radicalization in U.S.
Who Is The Experiencer?
‘What you see and hear, taste, touch, and smell are, of course, sense objects. They are what you experience. But who is the subject, the experiencer?
If you now say, for example, “Well, of course, I, Jane Smith, senior accountant, forty-five years old, divorced, mother of two, American, am the subject, the experiencer,” you are mistaken. Jane Smith and whatever else becomes identified with the mental concept of Jane Smith are all objects of experience, not the experiencing subject.
Every experience has three possible ingredients: sense perceptions, thoughts or mental images, and emotions. Jane Smith, senior accountant, forty-five years old, mother of two, divorced, American — these are all thoughts and therefore part of what you experience the moment you have these thoughts. They and whatever else you can say and think about yourself are objects, not the subject. They are experience, not the experiencer.
You can add a thousand more definitions (thoughts) of who you are and by doing so will certainly increase the complexity of the experience of yourself (as well as your psychiatrist’s income) but, in this way, you will not end up with the subject, the experiencer who is prior to all experience but without whom there would be no experience.
So who is the experiencer? You are. And who are you? Consciousness. And what is Consciousness? This question cannot be answered. The moment you answer it, you have falsified it, made it into another object.
Consciousness, the traditional word for which is Spirit, cannot be known in the normal sense of the word, and seeking it is futile. All knowing is within the realm of duality — subject and object, the knower and the known. The subject, the I, the knower without which nothing could be known, perceived, thought, or felt, must remain forever unknowable.
This is because the I has no form. Only forms can be known, and yet without the formless dimension, the world of form could not be. It is the luminous space in which the world arises and subsides.
That space is the life that I Am. It is timeless. I Am timeless, eternal. What happens in that space is relative and temporary: pleasure and pain, gain and loss, birth and death.
The greatest impediment to the discovery of inner space, the greatest impediment to finding the experiencer, is to become so enthralled by the experience that you lose yourself in it. It means consciousness is lost in its own dream. You get taken in by every thought, every emotion, and every experience to such a degree that you are in fact in a dreamlike state. This has been the normal state of humanity for thousands of years.
Although you cannot know consciousness, you can become conscious of it as yourself. You can sense it directly in any situation, no matter where you are. You can sense it here and now as your very Presence, the inner space in which the words on this page are perceived and become thoughts. It is the underlying I Am.
The words you are reading and thinking are the foreground, and the I Am is the substratum, the underlying background to every experience, thought, feeling.’
by Eckhart Tolle – From his book, A New Earth, Page 241.