A Small Collection of Nonduality Flavoured Quotes http…

A Small Collection of Nonduality-Flavoured Quotes – http://www.infiniteaffinity.com/index.01.php

“Love tells me I’m everything. Wisdom tells me I’m nothing. Between the two, my life flows.”
Nisargadatta Maharaj

“What does not change is real. What changes is only appearance.”
John Grevan

just as it is,
as it is,
as is.
Flowers in bloom.
Nothing to add.”

– Robert Aitken Roshi

Not knowing how near the truth is,
People seek it far away, what a pity!
They are like him who, in the midst of water,
Cries in thirst so imploringly.


“The Way is not about knowing… or not-knowing.
Knowing is only delusion,
and not-knowing is merely blank consciousness.”


“That day I saw beneath dark clouds
the passing light over the water
and I heard the voice of the world speak out,
I knew then, as I had before
life is no passing memory of what has been
nor the remaining pages in a great book
waiting to be read.

It is the opening of eyes long closed.
It is the vision of far off things
seen for the silence they hold.
It is the heart after years
of secret conversing
speaking out loud in the clear air.

It is Moses in the desert
fallen to his knees before the lit bush.
It is the man throwing away his shoes
as if to enter heaven
and finding himself astonished,
opened at last,
fallen in love with solid ground.”

– David Whyte
from ‘Songs for Coming Home’
©1984 Many Rivers Press

Groping after what is empty
and chasing echoes
will only fatigue the mind and spirit.
Beyond awakening from a dream,
and then going beyond this awakening,
what remains?

– Deshan (His final words)

Spiritual seekers look for self-realization or enlightenment in the future. To be a seeker implies that you need the future. If this is what you believe, it becomes true for you: you will need time until you realize that you don’t need time to be who you are.

– Eckhart Tolle

The world exists only when we think about it; creation stories are for children. In reality the world is created every moment.

– Jean Klein

“Why are you unhappy?
Because 99.9% of everything you think
And of everything you do
Is for yourself –
And there isn’t one.”

– Wei Wu Wei

“When you really understand that you are
what you see and know, you do not run around
the countryside thinking, “I am all this!”
There is simply all this…”

-Alan Watts

“Listen to your life. See it for the fathomless mystery that it is. In the boredom and pain of it no less than in the excitement and gladness: touch, taste, smell your way to the holy and hidden heart of it because in the last analysis all moments are key moments, and life itself is grace.”

– Frederick Buechner

“The Tao that can be told is not the eternal Tao.
The name that can be named is not the eternal Name.”

– Lao-Tzu, Tao Te Ching

“Does the thought “I see”, see? Does the thought “I hear”, hear? Yet hearing is happening effortlessly, seeing is happening effortlessly; all natural functioning is happening effortlessly, without any thought being involved!”

– ‘Sailor’ Bob Adamson

“There’s nothing equal to wearing clothes and eating food.
Outside this there are neither Buddhas nor Patriarchs.”

– Zenrin Kushû

“Earth, mountains, rivers, hidden in this nothingness.
In this nothingness, earth, mountains, rivers revealed.
Spring flowers, winter snows.
There’s no being or non-being, nor denial itself.”


“Life’s but a walking shadow; a poor player,
That struts and frets his hour upon the stage,
And then is heard no more: it is a tale
Told by an idiot, full of sound and fury, Signifying nothing.”

– William Shakespeare, Macbeth (V,v,19)

“Yet Natural Being is such an ordinary and gentle constant. When it is seen it is. When it is avoided it is. It requires no effort and demands no standards. Being timeless there is no path to tread, no debt to pay. When this is heard and confusion collapses, when the contraction of struggling to get something falls away and the vibrant energy of being aliveness becomes apparent, something else is seen, very naturally of course, because it is already all that is.”

– Tony Parsons

“When I heard the sound of
the bell ringing, there was no I,
and no bell, just the ringing.”

– Zen Master

“In the gap between subject and object lies the entire misery of humankind.”

– J. Krishnamurti

“We have all had the experience of looking for something mislaid, perhaps our keys. We’re sure they were left on the kitchen table but they’ve disappeared. We search everywhere but they’re nowhere to be found. Eventually, giving up and sitting down, exasperated, to have a cup of tea we discover the keys. On the table all along, but somehow overlooked and thereafter assumed not to be there. The keys were not lost so hunting for them was pointless. The search for awakening is similarly futile…”

– Roger Linden

“So waiting, I have won from you the end: God’s presence in each element.”

– Goethe

“I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me.”

– Galatians 2:20

“Things are always changing, so nothing can be yours.”

– Shunryu Suzuki

“Is the abode of God anywhere but in the earth, sea, sky, air and virtue? Why do we seek the heavenly ones beyond? Whatever you see, and whatever you touch, that is God.”

– Lucan

“We eat, excrete, sleep, and get up; This is our world.
All we have to do after that – Is to die.”

– Ikkyu

“Nothing is left to you at this moment but to have a good laugh.”

– Zen Master

When Yun-men was asked for the ultimate secret of Buddhism,
he replied, “Dumpling!”

– Zen Story

“Whoever finds his life will lose it, and whoever loses his life for my sake will find it.”

– Matthew 10:34-39

“What we observe as material bodies and forces are nothing but shapes and variations in the structure of space. Particles are just schaumkommen (appearances).The world is given to me only once, not one existing and one perceived. Subject and object are only one. The barrier between them cannot be said to have broken down as a result of recent experience in the physical sciences, for this barrier does not exist.’

– Erwin Schrodinger

“If you see Buddha, kill him.”

– Zen saying.

“Oneness is like the clear blue sky-
everything arises, unfolds, and subsides
within its all-compassionate love….
Everything is an aspect of Oneness.
And our quest to know this comes from Oneness.”

– Abhinavagupta
‘A human being… experiences himself, his thoughts and feelings, as something separated from the rest… a kind of optical delusion of his consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest to us. Our task must be to free ourselves from this prison …’

– Albert Einstein

“What will be left of all the fearing and wanting associated with your problematic life situation that every day takes up most of your attention? A dash, one or two inches long, between the date of birth and date of death on your gravestone.”

– Eckhart Tolle

“There is neither creation nor destruction,
Neither destiny nor free-will;
Neither path nor achievement;
This is the final truth.”

– Ramana Maharshi

“What is, right now, is perfection – presence has not arisen from the past and is not leading to the future. All appears presently as a play in awareness. The apparently separate individual may be involved with self-improvement, spiritual life or anything else throughout the unfolding of that life. But only the clarity of what You really are undermines the search for awakening or for being anything other than what already is.”

– Nathan Gill

“This slowly drifting cloud is pitiful!
What dreamwalkers we all are!
Awakened, the one great truth:
Black rain on the temple roof.”

– Dogen

When the great Zen master Fa-ch’ang was dying, a squirrel screeched out on the roof.”It’s just this,” he said, “and nothing more.”

– Zen story

“Seeing into nothingness is the true seeing, the eternal seeing.”


“Boundary lines, of any type, are never found in the real world itself, but only in the imagination of the mapmakers. ”

– Ken Wilber

“When people see some things as beautiful, other things become ugly…”

– Tao Te Ching – Lao Tzu

“The Kingdom will not come while people watch for it; they will not say ‘Look, here it is!’ or ‘Look, there it is!’, but the Kingdom of the Father is spread out over the earth, and men do not see it.”

– Jesus, Gospel of Thomas

“Many people are afraid to empty their minds lest they may plunge into the void. They do not know that their own mind IS the void.”

– Huang Po

“And everywhere, infinite options, infinite possibilities. An infinity, and at the same time, zero. We try to scoop it all up in our hands, and what we get is a handful of zero.”

– Haruki Murakami, The Elephant Vanishes

“Ye suffer from yourselves. None else compels,
None other holds you that ye live and die,
And whirl upon the wheel, and hug and kiss
Its spokes of agony”
– The Light of Asia, Edwin Arnold

“While alive,
Be a dead man;
Thoroughly dead;
And act as you will,
And all will be good.”

– Bunan

“Before enlightenment, chop wood and carry water.
After enlightenment, chop wood and carry water.”

– Wu Li

“I confused things with their names. That is belief.”

– Jean-Paul Sartre

‘”Jesus said to them, ‘When you make the two one, and when you make the inside like the outside and the outside like the inside… then will you enter the Kingdom.’

– Gospel of Thomas

“Clear water has no taste.
The tongue has no bone.
In complete stillness a stone girl is dancing.”

– Seung Sahn, Zen master.

” Zen does not confuse spirituality with thinking about God while one is peeling potatoes. Zen spirituality IS just to peel the potatoes.”

– Alan Watts.

“I have seen the Bird of Paradise, she has spread herself before me, and I shall never be the same again. There is nothing to be afraid of. Nothing. Exactly. The Life I am trying to grasp is the me that is trying to grasp it.”

– R.D.Laing, The Bird Of Paradise

“Biting into an apple as I sit before peonies – that’s how I’ll die.”

– Shiki

“Man plans, and God laughs.”

– Yiddish Proverb

“All the Buddhas and all sentient beings are nothing
but the One Mind, beside which nothing exists.
It is like the boundless void which cannot be
fathomed or measured.
It is that which you see before you.”

– Huang Po

“Why does It play?
The “because” withers away in the play.
The play is without a “because”.
It plays because it plays.
It simply remains a play:
the most elevated and the most profound.
But this “simply” is everything…
the one, the only.”

– Martin Heidegger
Man is never first and foremost man on “this” side of the world, as a “subject”….Nor is he ever simply a mere subject which always simultaneously is related to objects, so that his essence lies in the subject-object relation. Rather before all this, man in his essence is ek-sistent into the openness of Being, into the open region that lights the “between” within which a “relation” of subject to object can “be”.

– Martin Heidegger

“All separation, every kind of estrangement and alienation is false. All is one…”

-Nisargadatta Maharaj

NB Exquisite poetry site here http thegreenleaf co…

NB Exquisite poetry site here http://thegreenleaf.co.uk/hp/basho/00bashohaiku.htm

See also http://haikuhabits.com/links/


A Selection of Matsuo Basho’s Haiku

Scarecrow in the hillock
Paddy field —
How unaware! How useful!

Passing through the world
Indeed this is just
Sogi’s rain shelter.

A wild sea-
In the distance over Sado
The Milky Way.

The she cat –
Grown thin
From love and barley.

How wild the sea is,
and over Sado Island,
the River of Heaven

Morning and evening
Someone waits at Matsushima!
One-sided love.

Wrapping dumplings in
bamboo leaves, with one finger
she tidies her hair

On Buddha’s birthday
a spotted fawn is born –
just like that

On Buddha’s deathday,
wrinkled tough old hands pray –
the prayer beads’ sound

I like to wash,
the dust of this world
In the droplets of dew.

With dewdrops dripping,
I wish somehow I could wash
this perishing world

Won’t you come and see
loneliness? Just one leaf
from the kiri tree.

moonless night…
a powerful wind embraces
the ancient cedars

Behind Ise Shrine,
unseen, hidden by the fence,
Buddha enters nirvana

This ruined temple
should have its sad tale told only
by a clam digger

in my new clothing
i feel so different, i must
look like someone else

low tide morning…
the willow skirts are tailed
in stinking mud

A green willow,
dripping down into the mud,
at low tide.

a clear waterfall —
into the ripples
fall green pine-needles

overhanging pine…
adding its mite of needles
to the waterfall

The pine tree of Shiogoshi
Trickles all night long
Shiny drops of moonlight.

Culture’s beginnings:
rice-planting songs from the heart
of the country

Singing, planting rice,
village songs more lovely
than famous city poems

Spring air —
Woven moon
And plum scent.

Heated spring air
In tiny waves of an inch or two –
Above wintery grass.

Fresh spring!
The world is only Nine days old –
These fields and mountains!

A nameless hill
in the haze.

it is spring!
a hill without a name
in thin haze

Oh, these spring days!
A nameless little mountain,
wrapped in morning haze!

Spring too, very soon!
They are setting the scene for it —
plum tree and moon.

From all directions
Winds bring petals of cherry
Into the grebe lake.

Under the image of Buddha
All these spring flowers
Seem a little tiresome.

The leafless cherry,
Old as a toothless woman,
Blooms in flowers,
Mindful of its youth.

That great blue oak
indifferent to all blossoms
appears more noble

The oak tree stands
noble on the hill even in
cherry blossom time

Spring rain
conveyed under the trees
in drops.

Spring rain
Leaking through the roof,
Dripping from the wasps’ nest.

In this warm spring rain,
tiny leaves are sprouting
from the eggplant seed

The sun’s way:
hollyhocks turn toward it
through all the rains of May.

Spring departs.
Birds cry
Fishes’ eyes are filled with tears

No blossoms and no moon,
and he is drinking sake
all alone!

Temple bells die out.
The fragrant blossoms remain.
A perfect evening!

A little girl under a peach tree,
Whose blossoms fall into the entrails
Of the earth.

By the old temple,
peach blossoms;
a man treading rice.

Unknown spring —
Plum blossom
Behind the mirror.

With plum blossom scent,
this sudden sun emerges
along a mountain trail

Very brief:
Gleam of blossoms in the treetops
On a moonlit night.

From among the peach-trees
“Blooming everywhere,”
The first cherry blossoms.

A lovely spring night
suddenly vanished while we
viewed cherry blossoms

From every direction
cherry blossom petals blow
into Lake Biwa

Kannon’s* tiled temple
roof floats far away in clouds
of cherry blossoms
(Bodhisattva of Compassion)

From all these trees –
in salads, soups, everywhere –
cherry blossoms fall

Cedar umbrellas, off
to Mount Yoshimo for
the cherry blossoms.

On a journey,
Resting beneath the cherry blossoms,
I feel myself to be in a Noh play.

in the blossoms’ shade
as in the noh drama
a traveller sleeps

Clouds of cherry blossoms!
Is that temple bell in Ueno
or Asakusa?

The temple bell stops.
But the sound keeps coming
out of the flowers.

all the more I wish to see
in those blossoms at dawn
the face of a god

Searching storehouse eaves,
rapt in plum blossom smells,
the mosquito hums

Bush clover in blossom waves
Without spilling
A drop of dew.

the moon still is
though it seems far from home
Suma in summer

Taking a nap,
Feet planted
Against a cool wall.

In morning dew,

Wet with morning dew
and splotched with mud, the melon
looks especially cool

The old pond:
a frog jumps in,-
the sound of water.

Frog pond —
A leaf falls in
Without a sound

The old pond;
the frog.

At the ancient pond
a frog plunges into
the sound of water

Summer moon –
Clapping hands,
I herald dawn.

Mogami River, yanking
The burning sky
Into the sea.

Yellow rose petals
Thunder –
A waterfall.

Cold white azalea –
Lone nun
Under thatched roof.

Three months after we saw
Cherry blossoms together
I came to see the glorious
Twin trunks of the pine.

I felt quite at home,
As if it were mine sleeping lazily
In this house of fresh air.

June clouds,
At ease on
Arashiyama Peak.

Octopus traps –
summer’s moonspun dreams,
soon ended.

Summer in the world;
floating on the waves
of the lake.

in your summer-room…
garden and mountain going too
as we slowly walk

Ugoku ha mo
Naku osoroshiki
Natsu kodachi
Even leaves don’t move
Awesome is the
Summer grove

The summer’s grass!
all that’s left
of ancient warriors’ dreams.

Summer grasses:
all that remains of great soldiers’
imperial dreams

A thicket of summer grass
Is all that remains
Of the dreams of ancient warriors.

All the rains of June
it brings together, and it is swift —
the river Morgami.

Summer zashiki
Make move and enter
The mountain and the garden.

This hot day swept away
into the sea by the
Mogami River

A lightning gleam:
into darkness travels
a night heron’s scream.

Along the roadside,
blossoming wild roses
in my horse’s mouth

The farmer’s roadside
hedge provided lunch for
my tired horse

My horse
Clip-clopping over the fields–Oh ho!
I too am part of the picture!

All day in grey rain
hollyhocks follow the sun’s
invisible road

An ivy spray
Trained up over the wall
And a few bamboos
Inviting a tempest.

How many priests
How many morning glories
Have perished under the pine
Eternal as law?

along the mountain road
somehow it tugs at my heart—
a wild violet

Traveling this high
mountain trail, delighted
by violets

looking carefully,
a shepherds purse is blooming
under the fence

petal by petal
yellow mountain roses fall—
sound of rapids

Petals of the mountain rose
Fall now and then,
To the sound of the waterfall?

The petals tremble
on the yellow mountain rose –
roar of the rapids

Long conversations
beside blooming irises –
joys of life on the road

The lilies!
The stems, just as they are,
the flowers, just as they are.

The bee emerging
from deep within the peony
departs reluctantly

Slender, so slender
its stalk bends under dew —
little yellow flower

For those who proclaim
they’ve grown weary of children,
there are no flowers

Exhausted, I sought
a country inn, but found
wisteria in bloom

Morning glory trailing —
All day the gate-
bolt’s fastened.

Breakfast enjoyed
in the fine company of
morning glories

The morning glories
bloom, securing the gate
in the old fence

bush-clover flowers —
they sway but do not drop
their beads of dew

under harvest sun – stranger
To bird, butterfly.

without turning
into a butterfly, autumn deepens
for the worm

Deep into autumn
and this caterpillar
still not a butterfly

A caterpillar
this deep in fall
still not a butterfly

With every gust of wind,
the butterfly changes its place
on the willow.

On the white poppy,
a butterfly’s torn wing
is a keepsake

butterflies flit…
that is all, amid the field
of sunlight

butterflies flit
in a field of sunlight
that is all

Kochira muke
Ware mo sabishiki
Aki no kure
Will you turn toward me?
I am lonely too,
This autumn evening.

As firmly cemented clam-shells
Fall apart in autumn,
So I must take to the road again,
Farewell, my friends.

Farewell, my old fan.
Having scribbled on it,
What could I do but tear it
At the end of summer?

kono aki wa nande
toshiyoru kumo ni tori
this autumn
as-for why grow old
cloud to bird

this autumn
why am I aging so?
to the clouds a bird

this autumn
as reason for growing old
a cloud and a bird

the whole family
all with white hair and canes
visiting graves

souls’ festival
today also there is smoke
from the crematory

lotus pond
as they are unplucked
Souls’ Festival

Buddha’s Death Day
from wrinkled praying hands
the rosaries’ sound

not to think of yourself
as someone who did not count —
Festival of the Souls

all night
autumn winds being heard
behind the mountains

so clear the sound
echoes to the Big Dipper
the fulling block

taken in my hand
it will vanish in hot tears
autumn frost

bright red
the pitiless sun
autumn winds

autumn wind
broken with sadness
his mulberry stick

autumn winds
in the sliding door’s opening
a sharp voice

autumn wind:
as thickets in fields are
Fuwa’s barriers

people no longer live
at the Fuwa Barrier
in a house with wooden eaves

weathered bones
just thinking of the wind
it pierces my body

in the world outside
is it harvesting time?
the grass of my hut

for one touched by monkey cries
how is it when a child’s abandoned
in autumn winds

speaking out
my lips are cold
in autumn wind

autumn wind
in Ise’s shrine cemetery
even more lonely

walking on and on
even through I fall down sick
in fields of clover

from this very day
erase the inscription with dew
on the bamboo hat

autumn colors
without a pot
of red-brown soup

turn this way!
I too feel lonely
late in autumn

Stone Mountain
whiter than the stones
autumn wind

borrowing sleep
from the scarecrow’s sleeves
midnight frost

I would like to use
that scarecrow’s tattered clothes
in this midnight frost

along this road
going with no one
autumn evening

autumn deepens
the man next door
how is he doing?

saying farewell to people
farewell being said to me brings
autumn in Kiso

I didn’t die!
the end of a journey
is autumn nightfall

autumn nears
my heart is drawn
to a four-mat room

autumn night
striking and making it crumble
our small talk

blowing stones
flying from the volcano Asama
autumn gale

chrysanthemum’s scent
in the garden a worn-out sandal
just the sole

rainy day
the world’s autumn closes
Boundary Town

banana plant in autumn storm
rain drips into tub
hearing the night

departing autumn
with hands spread open
chestnut burs

Kiso’s chestnuts
for a person of the floating world
a souvenir

Over the ruins of a shrine
a chestnut tree
still lifts its candles

I’ll take these back
for the city slickers –
sour chestnuts

The Chestnut by the eaves
In magnificent bloom
Passes unnoticed
By men of this world.

though autumn winds blow
it is still green
bur of the chestnut

The winds of fall
are blowing, yet how green
the chestnut burr.

also green
it should remain a thing
the pepper pod

at Nara
the fragrance of chrysanthemums
ancient Buddhas

drinking morning tea
the monk is peaceful
the chrysanthemum blooms

while growing thin
without a reason
the chrysanthemum bud

white chrysanthemum
catching in one’s eye
nary a speck of dust

flowers blooming
in the stones

autumn coolness
hand and hand paring away
eggplants — cucumbers

don’t imitate me
we are not two halves
of a muskmelon

ear of the pine tree
mushroom on a strange tree
with a leaf stuck to it

the village so old
there’s not a single house
without a persimmon tree

autumn begins
sea and sprouting rice fields
one green

failing health
chewing dried seaweed
my teeth grate on sand

grabbing at straws
the strength to bear
our parting

on this mountain
tell me of its sorrow
wild-yam digger

after the flowers
all there is left for my haiku
wisteria beans

The beginning of autumn;
The sea and fields,
All one same green.

In the bitter radish that
bites into me, I feel the
autumn wind

Will you turn toward me?
I am lonely, too,
this autumn evening.

Cho tori-no
Shiranu hana ari
Aki no sora
Unknown to birds and butterflies
A flower blooms
The autumn sky

a strange flower
for birds and butterflies
the autumn sky

Autumn approaches
and the heart begins to dream
of four-tatami rooms

Wild boars and all
are blown along with it —
storm-wind of fall!

A autumn wind
More white
Than the rocks in the rocky mountain.

kono michi ya yuku hito nashi ni aki no kure
this road go
person nonexistent
with autumn’s evening

On this road
where nobody else travels
autumn nightfall

All along this road
not a single soul – only
autumn evening comes

Along this way,
no travellers.
Dusk in autumn.

My way –
no-one on the road
and it’s autumn, getting dark

The first day of the year:
thoughts come – and there is loneliness;
the autumn dusk is here.

Cold as it was
We felt secure sleeping together
In the same room.

Chilling autumn rains
curtain Mount Fuji, then make it
more beautiful to see

The winter storm
Hid in the bamboo grove
And quieted away.

Should I hold them in my hand,
They will disappear
In the warmth of my tears,
Icy strings of frost.

Glancing off the rocks
At Stony Pass.

Awake at night,
The lamp low,
The oil freezing.

Winter rain —
The field stubble
Has blackened.

Crossing long fields,
frozen in its saddle,
my shadow creeps by

Awakened at midnight
by the sound of the water jar
cracking from the ice

Water-drawing rites,
icy sound of monks’ getas
echo long and cold

On the cow shed
A hard winter rain;
Cock crowing.

The winter leeks
Have been washed white —
How cold it is!

Winter downpour –
even the monkey
needs a raincoat.

Winter solitude–
in a world of one color
the sound of wind.

I’m a wanderer
so let that be my name –
the first winter rain

Winter seclusion –
sitting propped against
the same worn post

On New Year’s Day
each thought a loneliness
as winter dusk descends

Along my journey
through this transitory world,
new year’s housecleaning

Year’s end, all
corners of this
floating world, swept.

This first fallen snow
is barely enough to bend
the jonquil leaves

The first snow
the leaves of the daffodil
bending together

The first snow,
Just enough to bend
The leaves of the daffodils.

Tethered horse;
in both stirrups.

First snow
On the half-finished bridge.

On the polished surface
Of the divine glass,
Chaste with flowers of snow.

The crescent lights
The misty ground.
Buckwheat flowers.

Come out to view
the truth of flowers blooming
in poverty

New Year’s first snow — ah —
just barely enough to tilt
the daffodil

Polished and polished
clean, in the holy mirror
snow flowers bloom

Watching for snow,
the boozers’ faces –
a flash of lightning

fragrant orchid—
into a butterfly’s wings
it breathes incense

Wake, butterfly –
It’s late, we’ve miles
To go together.

Butterfly –
Wings curve into
White poppy.

Heard, not seen,
the camellia poured rainwater
when it leaned

Misty rain;
Today is a happy day,
Although Mt. Fuji is unseen.

Even a wild boar
With all other things
Blew in this storm.

The wind from Mt. Fuji
I put it on the fan.
Here, the souvenir from Edo.

Tremble, oh my gravemound,
in time my cries will be
only this autumn wind

shaking the grave
my weeping voice
autumn wind

Sleep on horseback,
The far moon in a continuing dream,
Steam of roasting tea.

where’s the moon?
as the temple bell is —
sunk in the sea

The moon about to appear,
all present tonight
with their hands on their knees.

Black Cloudbank broken
Scatters in the night…Now see
Moon-lighted mountains!

Husking rice,
a child squints up
to view the moon.

a peasant’s child
husking rice, pauses
to look at the moon

The clouds come and go,
providing a rest for all
the moon viewers

Clouds come from time to time —
and bring to men a chance to rest
from looking at the moon.

All the fields hands
enjoy a noontime nap after
the harvest moon

Whore and monk, we sleep
under one roof together,
moon in a field of clover

Now I see her face,
the old woman, abandoned,
the moon her only companion

A cuckoo cries,
and through a thicket of bamboo
the late moon shines

This bright harvest moon
keeps me walking all night long
around the little pond

the moon:
I wandered around the pond
all night long

the setting moon
the thing that remains
four corners of his desk

In the moonlight a worm
drills through a chestnut

All my friends
viewing the moon –
an ugly bunch

Among moon gazers
at the ancient temple grounds
not one beautiful face

viewing the moon
no one at the party
has such a beautiful face

The moon is the guide,
Come this way to my house,
So says the host of a wayside inn.

occasional clouds
one gets a rest
from moon-viewing

hair shaved in a moon-shape
with their hands on their knees
in the early hours of night

buying a measure box
now I feel differently
about moon-viewing

sleeping in the temple
the serious-looking face
is moon-viewing

the full moon
seven story-songs of a woman
turning towards the sea

the farmer’s child
rests from husking rice
then sees the moon

famous moon!
circling the pond all night
even to the end

the moon so pure
a wandering monk carries it
across the sand

harvest moon
northland weather
uncertain skies

full autumn moon
to my gate comes rising
crested tide

thin from the Kiso trip
and still not yet recovered
the late harvest moon

blue seas
breaking waves smell of rice wine
tonight’s moon

Autumn full moon,
the tides slosh and foam
coming in

Mii Temple
knocking on the gate for a wish
today’s moon

your hermitage
the moon and chrysanthemums
plus an acre of rice fields

flower of the harvest moon?
it only looks that way
a cotton field

butt of the tree
see in the cut end
today’s moon

on a bare branch
a crow has settled
autumn dusk

A solitary
crow on a bare branch-
autumn evening

Kareeda ni
karasu no tomari keri
aki no kure
On dead branches
Crows remain perched
At autumn’s end.

The voices of plovers
Invite me to stare into the darkness
Of the Starlit Promontory.

Dark night –
Plover crying
For its nest.

Sparrow, spare
The horsefly
Dallying in flowers.

in blossoms
a horsefly plays… don’t eat it

In rape-field,

Sparrows in eves
Mice in ceiling –
Celestial music.

Baby mice in their nest
squeak in response
to the young sparrows

Where cuckoo
Vanishes –
An island.

higher than a skylark
resting in the sky
on a mountain pass

above the moor
not attached to anything
a skylark singing

though a skylark sings
beating inside
the pheasant’s sad cry

All the day long-
yet not long enough for the skylark,
singing, singing.

Do the tea-pickers also,
hidden in the bushes,
hear the hototogishu?

Skylark on moor —
Sweet song
Of non-attachment.

Over skylark’s song
Noh cry
Of Pheasant

resting higher
than a lark in the sky
a mountain pass

Even these long days
are not nearly long enough
for the skylarks to sing

By a singular stroke
Of luck, I saw a solitary hawk circling
Above the promontory of Irago.

Unknowingly he guided us
over pathless hills
with wisps of hay

My eyes following
until the bird was lost at sea
found a small island

A mountain pheasant cry
fills me with fond longing for
father and mother

The lightning flashes
And slashing through the darkness,
A night-heron’s screech.

O bush warblers!
Now you’ve shit all over
my rice cake on the porch

the sea darkens —
the voices of the wild ducks
are faintly white

Seas slowly darken
and the wild duck’s plaintive cry
grows faintly white

very exciting
yet after awhile so sad
cormorant fishing

a sick wild duck
falling down with the dark cold
to sleep overnight

cloud-parting friend!
temporarily this wild goose
must go away

With a warbler for
a soul, it sleeps peacefully,
this mountain willow

The warbler sings
among new shoots of bamboo
of coming old age

Delight, then sorrow,
aboard the cormorant
fishing boat

But for a woodpecker
tapping at a post, no sound
at all in the house

Even in Kyoto,
how I long for Kyoto
when the cuckoo sings

Lead my pony
across this wide moor to where
the cuckoo sings

The shallows –
a crane’s thighs splashed
in cool waves

A dragonfly, trying to –
oops, hang on to the upside
of a blade of grass

temple bell
also sounds like it is
cicada’s voice

forgetting sounds with its cry
by the fireplace

in the cow shed
mosquito’s voice darkens
lingering heat

bagworm’s place
it seems to be inside
the cherry blossoms

to hear their songs
come to my hut

spiders have a cry?
well, what is chirping
autumn’s wind?

secretly at night
a worm under the moon
bores into a chestnut

With what kind of voice
would the spider cry
in the autumn wind?

Firefly viewing –
Drunken steersman,
Drunken boat.

The dragonfly
Can’t quite land
On that blade of grass.

Dying cricket,
how he sings out
his life!

Gray hairs being plucked,
and from below my pillow
a cricket singing

Ungraciously, under
a great soldier’s empty helmet,
a cricket sings

how piteous!
beneath the soldiers helmet
chirps a cricket

a terrible sound –
the gilded helmet’s
trapped cricket

Yagate shinu
Keshiki wa miezu
Semi no koe
Cicadas singing —
No sign
Of dying soon.

soon to die
yet no sign of it
in the cidada’s chirpNothing in the cry
of cicadas suggests they
are about to die

Shizukasa ya
Iwa ni shimi-iru
Semi no koe
Calm and serene
The sound of a cicada
Penetrates the rock

piercing the rocks
cicada’s shrill

Lonely silence,
a single cicada’s cry
sinking into stone

How still it is!
Stinking into the stones,
the locusts’ trill.

Eaten alive by
lice and fleas — now the horse
beside my pillow pees

at my poor hovel
there’s one thing I can offer —
small mosquitoes

The usually hateful crow:
he, too — this morning,
on the snow!

Even that old horse
is something to see this
snow-covered morning

What luck!
The southern valley
Make snow fragrant.

Hello! Light the fire!
I’ll bring inside
a lovely bright ball of snow

to Kyoto
still half the sky to go—
snowy clouds

Only half the way I came
To the ancient capital,
And above my head
Clouds heavy with snow.

Crossing half the sky,
on my way to the capital,
big clouds promise snow

Not even a hat —
and cold rain falling on me?
Tut-tut! Think of that!

A cold rain starting
And no hat —

under my tree-roof
slanting lines of april rain
separate to drops

The banana tree
blown by winds pours raindrops
into the bucket

How admirable,
He who thinks not, “Life is fleeting,”
When he sees the lightning!

How very noble!
One who finds no satori
in the lightning-flash

Shake, oh grave!
The autumn wind
Is the voice of my wailing.

Ill on a journey,
all about the dreary fields
fly my broken dreams.


Sick on my journey,
only my dreams will wander
these desolate moors

A weathered skeleton
in windy fields of memory,
piercing like a knife

The secret There is the simple world the…

The secret

There is the simple world, the creation.
It hints to something.
Follow the hints boldly,
Seek. Ask. Enquire.
Abandoning all
Dive deeply within.
Forget self.
See the whole creation
Hidden in the secret
And the secret in creation.

You are the nameless, boundless sea!

– Yosy Flug, posted to NonDualitySalon

Without thinking, imagining, examining, judging, meditating, acting, hoping, or fearing, the impulses of the intellect fixing on these activities spontaneously dissolve. It is thus that one achieves the primordial state.

– Naropa, posted to DailyDharma

Seek not to follow in the footsteps of men of old; seek instead what they sought.

– Chinese parable, posted to AlongTheWay

We search for love out there in the world, only to discover that we never lacked love, and there is no ‘out there’.

– Jeff Foster, posted to Distillation

What people call realization or enlightenment already exists – it is not ‘something’ to be acquired. Therefore, any and every attempt to ‘attain’ it is an exercise in self-defeating futility.

– Ramesh Balsekar, posted to ANetofJewels

The sea doesn’t let the fish out,
nor does it let the creatures of the earth in.
Water is the original home of the fish;
the weighty animal is of the earth.
Nothing we do can change this.
The lock of Divine destiny is strong,
and the only opener is God:
cling to surrender and contentment with God’s will.
Though the atoms, one by one, should become keys,
yet this opening is not effected except by divine Majesty.
When you forget your own scheming,
happiness will come to you from your spiritual guide.
When you are forgetful of self,
you are remembered by God;
when you have become God’s slave,
then you are set free.

– Rumi, Mathnawi III: 3071-3076, version by Camille and Kabir Helminski, from Rumi: Jewels of Remembrance. posted to Sunlight

Lord, make me an instrument of your peace.
Where there is hatred, let me sow love;
where there is injury,pardon;
where there is doubt, faith;
where there is despair, hope;
where there is darkness, light;
and where there is sadness, joy.

O Divine Master, grant that I may not so much seek
to be consoled as to console;
to be understood as to understand;
to be loved as to love.
For it is in giving that we receive;
it is in pardoning that we are pardoned;
and it is in dying that we are born to eternal life.


– Prayer of Saint Francis of Assisi

The joy of being is in the clarity…

The joy of being is in the clarity of our own awareness, right here and right now.

– Kaushik

Unchanging Awareness

Learn to watch both your experience and your reactions to your experience. This process of observant attention and witnessing will enable you to see that your fundamental and essential sense of identity exists as an unchanging point of Awareness within the heart of all changing conditions and circumstance.

This Awareness is grounded in the present moment and never exists outside of Now. It is always accessible and never exists somewhere other than Here. It is the immediate and undeniable Center of who you imagine yourself to be.

Reside in this Center, and realize that the essence of this Awareness is not separate from That which manifests before, around and within you.

– Metta Zetty

When mind is quiet, all is Self.
When mind moves the world arises,
so be still, throw away everything, and be free.
Then, when mind is pure, you will see Self
in all beings.
Give up seeing with the outer eye
and the Divine eye will open.

– Papaji, posted to AlongTheWay

To the extent that an individual wishes to experience the world as separate from himself, he is a spectacle without a spec- tator. To the extent that he prefers to be Insensitive to the world, he is a spectator without a spectacle. But it is only when life is accepted totally, however it comes, knowing it to be nothing but a dream yet acting intuitively as if it is real, that one will experience life fully as the natural spectator of the natural spectacle.

– Ramesh S. Balsekar, from A Net of Jewels, posted to AlongTheWay

My Master, Ramana Maharishi, said to me,
“God is not an object to be seen, He is the subject.
He cannot be seen, He is the Seer, find this Seer.”
My Heart was opened.
“Find the Seer.” This is the Teaching.

– Papaji, posted to Distillation

Think neither of being accepted nor of being turned away,
but always consider the Divine command and prohibition.
Then suddenly the bird of Divine attraction
will fly toward you from its nest:
as soon as you see the dawn, put out the candle.
When the eyes have become piercing,
it’s the dawn’s light that illuminates them:
in the shell the illumined eye beholds the kernel.
In each speck it beholds the everlasting Sun;
in the drop it beholds the entire Sea.

– Rumi, Mathnawi VI:1479-1482, version by Camille and Kabir Helminski, from Rumi: Jewels of Remembrance, posted to Sunlight

Mysticism according to its historical and psychological…

“Mysticism, according to its historical and psychological definitions, is the direct intuition or experience of God; and a mystic is a person who has, to a greater or less degree, such a direct experience — one whose religion and life are centered, not merely on an accepted belief or practice, but on that which the person regards as first hand personal knowledge.”

-Evelyn Underhill